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Monday, 23 October 2017

WIVES SAY HUSBANDS CAN RAPE THEM

Four of six married women interviewed by a newspaper in Swaziland said their husbands had the right to rape them.

The Swazi News reported on Saturday (21 October 2017) some wives said their husbands deserved sex whenever they wanted.

The newspaper did street interviews in the Swazi capital Mbabane. It did not say how this was done but the women appeared to have been chosen at random.

A Sexual Offences and Domestic Violence (SODV) Bill is stalled in the Swazi Parliament because traditionalists object to four clauses about incest, unlawful stalking, abduction and flashing. 

The newspaper reported, ‘With or without their consent, some women believe their husbands have a right to “rape” them.’

It added, ‘The reason given by four women out of the six interviewed was that part of their wifely duties was to provide sex to their husbands at all times.’

One woman said she had to give her husband ‘unlimited access to sex’ to stop him seeking pleasure elsewhere.

The Swazi News reported, ‘The women were of the view that their husbands should not be arrested because they were breadwinners.’

Section 151 of the SODV makes it clear that a marital relationship will not provide a defence against any offence.

Silindelo Nkosi, the Communication and Advocacy Officer for Swaziland Action Group Against Abuse (SWAGAA), told the newspaper that forced sex within a marriage was recognised by international conventions that Swaziland had signed as a crime.

However, the SODV Bill runs counter to tradition and culture in Swaziland, where King Mswati III rules as sub-Saharan Africa’s last absolute monarch.  The Indigenous Law and Custom of the Kingdom of Swaziland, a document from 2013 that clarifies traditional law states that rape is committed only if the woman forced is not the man’s wife or lover.
 
It is not known how man husbands force themselves on their wives but recorded figures on rape have shown Swaziland to have the fourth highest rate of rape in the world. In 2015, a report from a US organisation ABCNewspoint stated there were 77.5 registered cases of rape among 100,000 people.

In traditional culture in Swaziland women are owned by their men (husbands or fathers). In 2015 a survey conducted in Swaziland suggested four in 10 women believed a husband was justified in beating his wife because he was the head of the household. 

The APA news agency said at the time a demographic health survey called the Multiple Indicator Cluster Survey Comparative Report gave a number reasons for wife-beating which included; ‘if she refused to have sex with him, if she argued with him, if she went out without telling him, if she neglected the children and if she had sex with other men’.

APA reported, ‘Silindelo Nkosi, the Communication and Advocacy Officer for Swaziland Action Group Against Abuse (SWAGAA) said, “These beliefs of justifying abuse have increased to the worst rate resulting in more young women dying in the hands of their lovers or husbands.”’

It added, ‘Clinical Psychologist Ndo Mdlalose describes this as an abusive mentality where men also tend to claim they are correcting their women by beating them.’

In June 2008 it was reported that the National Democratic and Health Survey found that 40 percent of men in Swaziland said it is all right to beat women. The same year, the United Nations Population Fund (UNFPA) found that the status of some women in Swaziland is so low that they are practically starved at meal times, because men folk eat first and if there is not enough food for everyone, the women must go without.

See also

SEX BILL HIGHLIGHTS CULTURE ISSUES
IN SWAZILAND, CHILD RAPE NOT UNUSUAL
http://swazimedia.blogspot.com/2012/12/in-swaziland-child-rape-not-unusual.html

Sunday, 22 October 2017

SWAZI PUBLIC SERVANTS TO STRIKE

Public servants across Swaziland are expected to strike on Tuesday (24 October 2017) in an ongoing pay dispute. 

The Swazi Government has said it cannot afford to pay any increase at all, while public servants want more than 9 percent as a cost of living adjustment. 

It comes after news that senior public servants will be given increases that, according to the Times of Swaziland newspaper, could be as much as 115 percent in some cases.  

The Times in an editorial comment lastTuesday (17 October 2017) called this a ‘reckless use of taxpayers’ money’. It said the pay increases for senior officers had been kept ‘secret’ from rank-and-file workers. 

The Swazi Government is broke and earlier this week it was reported it was living ‘hand to mouth’. It has failed to pay bills to its suppliers and as a result schoolchildren have gone without food and hospitals have run out of vital medicines.
 
The Times is the only independent daily newspaper in Swaziland which is ruled by King Mswati III as an absolute monarch. Political parties are barred from competing in elections and opposition groups have been banned under the Suppression of Terrorism Act. 

In its editorial the Times said giving the increase to senior public servants was a  ‘heinous act by government’ and was ‘worse than an insult, not just to the unions but also to the hundreds of businesses still waiting for their paycheque for services rendered’. 

The main public sector workers unions involved, the Swaziland National Association of Teachers (SNAT), Swaziland National Association of Government Accounting Personnel (SNAGAP), Swaziland Nurses Association (SNA) and the National Public Service and Allied Workers Union (NAPSAWU) have called members to strike and march to the Ministry of Public Services. 

Unions and the government have been called to the Industrial Court on 3 November 2017 to try to find a solution to the dispute. 

See also

SWAZI GOVERNMENT ‘IS BROKE’
TV CENSORS PUBLIC SERVANTS’ MARCH
NURSES STRIKE OVER DRUG SHORTAGES
PUBLIC SERVANTS TO MARCH FOR MORE PAY
SCHOOLCHILDREN ‘FACE STARVATION’
https://swazimedia.blogspot.co.uk/2017/09/school-children-face-starvation.html

Saturday, 21 October 2017

SWAZILAND NURSES ON ‘GO-SLOW’

Nurses across Swaziland are taking part in a ‘go-slow’ and picketing as their relationship with government has broken down.

It comes after hundreds of nurses marched to petition the Prime Minister on Wednesday (18 October 2017).

 Nurses believe they have been victimised over incidents at health facilities that are not their fault. At the centre of the dispute is the Emkhuzweni Health Centre where they say nurses were unfairly singled out and blamed when a birth delivery went wrong in 2015.

They say the Swazi Government has failed to respond to their concerns a number of times.

Swaziland Democratic Nurses Union (SWADNU) President Bheki Mamba said patient services would be affected at all the health facilities across the kingdom.


See also

NURSES STRIKE OVER DRUG SHORTAGES
DRUG SHORTAGE CRISIS DEEPENS
UNPAID NURSES AND STAFF STRIKE
SWAZI HEALTH OFFICERS’ STRIKE THREAT
http://swazimedia.blogspot.com/2016/10/swazi-health-officers-strike-threat.html

Friday, 20 October 2017

BOSSES SILENCE SWAZI JAIL WARDERS

The staff association representing Swaziland’s jail warders has been banned from meeting because it is asking too many questions about how the prison department works.

The Commissioner General of His Majesty’s Correctional Services Isaiah Mzuthini Ntshangase reportedly said the Correctional Staff Association was a ‘hindrance’ and took up too much time.

The Observer on Saturday newspaper in Swaziland reported (14 October 2017) the association had been banned from meeting across Swaziland.

It reported one staff member saying, ‘Staff Association members are being victimised and petty crimes are being plotted against them by all means. We are scared to voice out our challenges as no meeting is sanctioned by the commissioner general where we can discuss our concerns as officers.’

The newspaper added that some staff members had  been stopped from contesting the forthcoming local government elections, although they are legally entitled to do so. They received letters saying this was because of their work as prison officers and representatives of the staff association.

The Observer on Saturday also reported that the staff association had been blocked from meeting ‘because it is viewed as a rebellious faction for their continued questioning of wrongs within the department’. 

It added, ‘The Staff Association is seen as a body that has been vocal on issues that led to the International Labour Organisation (ILO) clauses being implemented to the contentious Correctional Bill that has recently been passed. 

The Observer on Saturday reported, ‘The Correctional Staff Association is a body of representatives for correctional officers that is alleged to have questioned the proceeds of the Correctional staff canteens, the non-availability of audited statements of the staff canteens, the total takeover of the entity by the commissioner general and disregarding the entity’s constitution. The rampant looting of the canteen proceeds has seen retired officers demanding a share.’

See also

PROBE INTO ‘INHUMANE’ JAIL CONDITIONS
PROBE INTO CORRUPTION AT SWAZI JAIL
JAILERS SEX ASSAULT ON MALE INMATES
https://swazimedia.blogspot.co.uk/2017/08/jailers-sex-assault-on-male-inmates.html

Thursday, 19 October 2017

SWAZI GOVERNMENT ‘IS BROKE’

The Swaziland Government is broke and ‘living from hand to mouth’, according to an independent newspaper in the kingdom.

It has so little money that it relies on tax revenues to pay bills and this has meant that salaries of public servants have been paid late in recent months.

The Government is taking taxes collected by the Swaziland Revenue Authority (SRA) and making decisions on how immediately to spend the money.

The Times Sunday reported (16 October 2017) that the SRA collected money daily and deposited it in the government coffers known as the consolidated fund each week.

The newspaper reported Martin Dlamini, Minister of Finance, said a cash flow crisis surfaces when there were extraordinary expenses.

The news of the budget crisis came at the same time it was revealed that senior public servants received an 18.9 pay increase this month. Meanwhile, ordinary public servants have been told by government they will get no increase at all this year.

The Times Sunday also reported fears that the Swazi Government was not remitting public servant subscriptions to cooperatives. Aubrey Sibiya, President of the National Public Service and Allied Workers’ Union, told the newspaper that members of the cooperative were being told they could not take out loans because they had not paid subscriptions.

‘We suspect that government is not remitting subscriptions,’ the Times reported him saying.
On Wednesday (19 October 2017), it was reported the government had borrowed E1.2 billion  from the Central Bank of Swaziland.

In September 2017 the International Monetary Fund (IMF) reported that increased government spending in Swaziland resulted in the highest deficit since 2010. It said the outlook for the future of the economy was ‘fragile’ and that the medium term outlook was ‘unsustainable’ without policy changes.

It also said the governance of public entities was poor.

The IMF recommended that the government should contain ‘the bloated government wage bill’, curb non-essential purchases and prioritize capital outlays. 

See also

SWAZI KING’S BUDGET INCREASES US$14 MILLION
THREAT TO LIFE AS GOVERNMENT DOESN’T PAY BILLS
SWAZI MPs REJECT NATIONAL BUDGET
U.S. SAYS BUDGET LACKS TRANSPARENCY

Wednesday, 18 October 2017

SWAZI KING’S RIGHT-HAND MAN DIES

TV Mtetwa, the right-hand man to King Mswati III the absolute monarch of Swaziland, and a fierce opponent of progression in the kingdom has died aged 93.

Mtetwa who was known as the ‘traditional prime minister’ had more power than the actual PM. He advocated for girls as young as fifteen to be forced into marriages, thereby supporting paedophilia (sex with children).

He threatened opponents of King Mswati that they would burn, if they did not do as they were told. He relentlessly worked to limit free speech and criticism of the King.

TV Mtetwa – real name Timothy Velabo – was Acting Governor of the Ludzidzini Royal Residence. This meant when he spoke he was considered to be speaking for the King. The power in Swaziland rests with King Mswati and his mother. Political parties are banned from taking part in elections and the King choses the Prime Minister, top ministers and judges. Critics of the King are labelled terrorists by the Suppression of Terrorism Act.

Although a constitution was passed in 2005 giving the appearance that Swaziland had many traits of a modern state, in reality tradition and culture takes precedence over laws. Mtetwa was the ultimate authority on traditional law and custom in the kingdom. 

Mtetwa was quick to pint this out in 2012 when he said it was acceptable for girls aged 15 to take part in traditional marriage known as kwendzisa if their parents agreed and the child wanted to. 

Mtetwa said this knowing that in 2012 the Children’s Protection and Welfare Act had been passed in Swaziland which made it illegal to engage in sexual relationships with girls under the age of 18.

The Swaziland Action Group Against Abuse (SWAGAA) said at the time most of these so-called marriages were forced on the girl and sometimes it happened after she had been raped or fallen pregnant.  SWAGAA, in a media statement, said, ‘What is most disturbing is the fact that most of these “marriages” are forced, with the young girls having little or no say in being married to much older men. 

‘The situation is often forced because the family wants to receive payment and if sexual relations have occurred (usually forced upon the girl), the family wants to save face. We have seen tragic stories in the newspaper recently involving these types of marriages, from girls being forced to marry after being raped, to getting pregnant and dropping out of school, to attempting suicide.’

It added, ‘What these young girls are enduring in the name of “traditional marriage” is a human rights violation. Swaziland has signed the Human Rights Declaration and the Convention on the Rights of the Child. The Children’s Protection and Welfare Act of 2012 received assent from King Mswati III to protect the lives and dignity of all children in Swaziland.

‘Protecting young Swazi girls from traditional marriages that they don’t want is a matter of principle. It is not a complicated legal issue; it is simply a matter of upholding human rights and Swazi law.’

One of Mtetwa’s duties was to travel the length and breadth of Swaziland threatening dire consequences to people who dared to defy the King’s wishes. For example, in 2014 he told the King’s subjects in kaLuhleko they ‘will burn’ if they continued to criticise the King’s appointment of a local chief.

In April 2014, the Swazi Observer, a newspaper in effect owned by King Mswati, reported Mtetwa and a delegation from the King visited kaLuhleko where it said ‘Bhekwako Dlamini had been mobilising the people to snub meetings called by the newly appointed Chief Zulwelihle Maseko, ‘who was blessed by Their Majesties last June’.

The newspaper reported, ‘His Majesty roared through Ludzidzini Governor Timothy Velabo Mtetwa commonly known as TV.

‘“It has gotten to the attention of His Majesty the King and the Queen Mother that there is something irregular happening here and that is why we are here today,” he said to deafening silence.

‘“There is a bad habit that has come to the attention of the authorities that there are some people who still choose to defy the chief and do not recognise a man who has been appointed by the King. Where have you ever heard of that? This is the person who has been chosen to take over from Mfanwenkhosi Maseko and I have been sent by His Majesty to order that there be complete silence in this place,” said the tough talking Mtetwa.’

The Observer reported Mthethwa warned that people who did not adhere to the directive issued by the King ‘will burn’.

Mtetwa was against free speech. Many times he pronounced that King Mswati’s word was final – on every topic. For example, in 2015, King Mswati introduced a football tournament that failed to attract enough supporters and made a huge financial loss. 

Controversy surrounded the E9 million (about US$900,000) sponsorship of the Ingwenyama Cup tournament by the government parastatal Sincephetelo Motor Vehicle Accident Fund (SMVAF). SMVAF exists to compensate victims of road accidents.

A range of critics said the amount of sponsorship was too much to spend in a kingdom that was battling with poverty and a drought. Seven in ten of the King’s 1.3 million subjects live in abject poverty with incomes of less than US$2 a day.

Mtetwa announced that ‘members of parliament, [cabinet] ministers and whoever’ must be silent on the matter.

The Observer on Saturday (21 November 2015) reported Mtetwa said people must stop discussing the topic, ‘because the lion has already roared on the matter’. The newspaper reported Mtetwa, ‘emphasised that it was wrong for people to publicly talk about what the King has already pronounced and set in motion’.

The newspaper added, ‘Mtetwa said since time immemorial it had been a traditional norm that no one speaks after the King had spoken.’

The newspaper said, ‘He warned all critics to guard against being seen to be going against pronouncements made by the King.’

Mtetwa died on Monday (16 October 2017) in a hospital in South Africa after a long illness.

See also

KING’S MAN SUPPORTS CHILD BRIDES
KING’S WORDS BLOCK FREE SPEECH
‘THE SWAZILAND KING’S WORD IS LAW’
‘COUP D’ÉTAT TAKEN PLACE’ - KING’S MAN
http://swazilandcommentary.blogspot.co.uk/2012/08/coup-detat-taken-place-kings-man.html

Tuesday, 17 October 2017

LOCAL ELECTION CORRUPTION CLAIM

A veteran journalist in Swaziland has slammed the organisation of the upcoming municipal elections in the kingdom, suggesting voting will be rigged.
 
Ackel Zwane, writing his weekly column for the Swazi Observer, a newspaper in effect owned by King Mswati III the absolute monarch in Swaziland, pointed to ‘rampant corruption’.

Zwane wrote on Friday (13 October 2017), the Elections and Boundaries Commission (EBC) which runs the election had disregarded the Swazi Constitution that requires it to set up appropriate rules and monitor elections in Swaziland. 

‘Since their commissioning the EBC has done nothing but  recite certain clauses about the voting process instead of creating institutions that will protect citizens from all forms of rigging and make elections truly meaningful and not just a scramble for unearned positions of power.’

Zwane said there was persistent infighting at the EBC and ‘the consequences are devastating’.
The elections are due to take place on 28 October 2017.

On 4 October 2017, the Swazi parliament was told there was confusion about whether the EBC or the Ministry of Housing and Urban Development was running the election.

Zwane said voter registration had been corrupted. ‘The first and most abhorring loophole is the control and monitoring of the voters’ roll. In this case prospective candidates drive scores of nonurban persons to the registration centres and the system cannot detect whether those people indeed come from the various wards. 

‘For instance in Ward 5 in Manzini voters would be coming from Sicewlini, Makholweni, Nkhundleni, Ticantfwini, Mphembekati, Mntfwanenkhosi, Mpholi, Magwaza, Mkhulamini, Mbekelweni and Ludzeludze yet the ward is only to produce a candidate from Murray Camps and Sikhunyana constituencies. 

‘Show me any system to verify in the voters’ roll if all those registered indeed come from the designated wards.’

He added, ‘This tradition also translates into the national election whereby people are taken from wherever to register and vote for particular candidates that offer them goodies at the end, if not outright vote purchasing. 

‘These registered votes are often rewarded with endless rounds of cold beers, roast chicken (chicken dust) and tripe in exchange for the candidate to earn sitting allowances, attend breakfast meetings and officiating in such auspicious events as distribution of new litter collection bins for the duration of the political term.’

On 20 September 2017, the Swazi Observer reported the inspection of the voters’ roll had been extended because of doubts that they were accurate. It was claimed some people had been wrongly registered as voters in some towns and cities.

In October there were complaints that in most cases photographs of voters did not appear on rolls alongside names as expected.

Zwane said voter education was poor and candidates and voters alike did not understand what they were expected to do and corruption was rife. He said many councillors did not live in the areas they represented.

‘We are aware of rampant corruption resulting from lack of policing municipality management systems,’ he added.

‘This culture has resulted in both rent and rates payers being marginalised and their interests neglected as those voted into office have no interest of the urban dweller or of urban life whatsoever. If any watchdog organisation could invest its energies in finding out how much property councillors have on Swazi Nation Land as opposed to urban property the results would be shocking. 

‘Most of the councillors have their homes in Lwandle, Ticantfwini, kashali, kaKhoza, Mpolonjeni, Mvutjini, Mantjolo, Esitibeni, Nkoyoyo  with only titimela for rent in Ngwane Park, Skom or Msunduza, the urban area.’

See also

MEDIA FOR DEMOCRACY
https://swazimedia.blogspot.co.uk/2007/11/media-for-democracy.html

Monday, 16 October 2017

KING MAKES ANOTHER VARSITY PROMISE

King Mswati III, the absolute monarch of Swaziland, has declared a small teacher-training college will become a university, repeating a promise previously made and broken in 2013. 

He told the Ngwane Teachers’ College graduation ceremony in Shiselweni on Thursday (12 October 2017) it would be declared a university in 2018 to coincide with Swaziland’s 50th anniversary of independence from Great Britain.

The decision appears to have been made on the spur of the moment without consultation with the Ministry of Education and Training.

The Swazi Observer, a newspaper in effect owned by the King, reported, ‘His Majesty pointed out that every year he visited the college, the students and staff told him of their wish that the institution be elevated to university status.

‘“Every time we come here we get the same request that the institution be elevated to a university.

‘“I heard you again today when rendering your entertainment stating that the institution is ready for such an elevation.

‘“While one group was performing and touched on this issue I asked Dr Mahlalela how far the process to elevate the institution and he told me it was very advanced and it would be concluded soon hence I declare that in 2018 this institution will no longer be a college but a university,” his Majesty declared.’

He added, ‘In 2018 the country will be celebrating the jubilee hence it is important that the progress made on the ground reflects that we have been independent for 50 years.

‘“Those that are involved in the negotiations and planning process of this must therefore speed track it,” His Majesty said.’

The King and others did not report that a similar promise had been made to Ngwane Teachers’ College in 2013. It was announced it would become a university in 2014.

The Times of Swaziland reported at the time that College’s Principal Amos Mahlalela and University of Swaziland (UNISWA) Vice-Chancellor Professor Cisco Magagula made the announcement at that year’s graduation ceremony.

The college is small and in 2013 Magagula said it had graduated 3,764 since the college was formed. This was in 1983.
 
This year, 292 students graduated; all with diplomas. At present it has 52 lecturers and only two hold Ph.D doctoral degrees. According to the official website of the Swaziland Government from 1989 to date the college offers a three-year Primary Teachers Diploma (PTD) programme. About 90 percent of the students in the college are sponsored by the government.

This is not the first announcement the King has made regarding the creation of a university. In August 2016, he declared a ‘university of transformation’ serving the whole Southern African Development Community would be established in Swaziland within a year. It did not happen.
 
 
See also

KING’S NEW UNWORKABLE UNIVERSITY
SWAZI KING’S UNIVERSITY FLOP
http://swazimedia.blogspot.co.uk/2017/08/swazi-kings-university-flop.html

Saturday, 14 October 2017

SEX BILL HIGHLIGHTS CULTURE ISSUES

Women’s rights campaigners in Swaziland appear to have won a small victory on the Sexual Offences and Domestic Violence Bill (SODV).

A report to the Swazi House of Assembly recommended scrapping four clauses in the Bill that dealt with incest, unlawful stalking, abduction and flashing.

In the Bill, stalking was defined as loitering near, contacting a person in anyway; including but not limited to telephone, mail, fax email or through use of technology. Any intimidating, harassing or threatening act against a person whether or not involving violence or a threat of violence was also defined as stalking. 

The clause that defined flashing as the exposure of or display of genital organs and female breasts among others was said to seriously undermine the Swazi tradition of dressing (imvunulo) and other practices. Each year thousands of bare-breasted women dance in front of King Mswati III at the Reed Dance.

The clause on incest, described as an act of sexual penetration or attempts with a person’s offspring or sibling, parent, grandparent, uncle, aunt, nephew or niece was said to be too broad-ranging. The committee report said there were already laws that covered these offences.

An outcry developed on the streets and in the pages of the kingdom’s only two daily newspapers when it was said that the clauses went against traditional Swazi culture.

In an editorial comment, the Times of Swaziland, the kingdom’s only independent daily newspaper, said, ‘If MPs go ahead with this, they ought to be aware that they are just about to officially brand Swazi culture as a tool to suppress women and girls in this country. This is not an image we wish for ourselves when the world is pushing aggressively for gender equality and the protection for women and girls.’

Within a week the clauses were reinstated. The future of the SODV Bill is unclear since parliamentary procedure might mean it cannot be discussed again until next year. The SODV Bill in one form or another has been going through parliament since 2009.

The controversy has once again highlighted the abuses that women and girls suffer under Swazi traditional law and custom.

In 2013, a 317-page document called The Indigenous Law and Custom of the Kingdom of Swaziland (2013) was presented to King Mswati III who rules Swaziland as sub-Saharan Africa’s last absolute monarch. It said that under Swazi Law and Custom a husband can legally rape his wife or his lover. 

Under Chapter 7, which addresses offences (emacala) in Swaziland, rape is said to be committed only if the woman forced is not the man’s wife or lover.

In 2015, a report from a US organisation ABCNewspoint stated that Swaziland had the fourth highest rate of rape in the world. It said there were 77.5 registered cases of rape among 100,000 people.

Rape and sexual abuse of children is common in Swaziland. In 2008, Unicef reported that one in three girls in Swaziland were sexually abused, usually by a family member and often by their own fathers - 75 percent of the perpetrators of sexual violence were known to the victim.

Many men in Swaziland believed was all right to rape children if their own wives were not giving them enough sex. In 2009, men who were interviewed during the making of the State of the Swaziland Population report said they ‘“salivate” over children wearing skimpy dress codes because they are sexually starved in their homes.’

In 2009, a study of Swazi cultural practices, funded by the United Nations Population Fund, found, ‘In Swazi culture, decision making has traditionally been a male prerogative. Family planning decisions, therefore, lie with the man.

‘Women report that they have been subjected to continuous child birth by their husbands or in-laws against their will.’

Another cultural factor is a preference (which is sometimes made into a demand by in-laws) for a woman to bear a boy child. Unwanted pregnancies result as the birth of a girl child is immediately followed by an effort to have a male heir who by traditional law is of the only sex that can lead a family into its next generation.

So strong are these beliefs, coupled with an antipathy toward condom use, that AIDS prevention efforts directed at women haven’t made much headway, according to the report.

In the study, Swazi men strongly defended the practice of kungena, whereby a widow becomes the wife of the deceased man’s brother; a practice that health groups say spreads HIV. Swazi men also defended polygamy as a cultural necessity.

But men also lamented cultural practices they said could stop the spread of HIV, like kuhlawula, whereby men or boys who impregnate unmarried women are fined five cows by their community elders, are no longer enforced.

Several Swazi customs were once in place to ensure that young people stayed chaste until marriages. At the time, marriages were usually arranged between families as forms of alliances. Until the traditional ceremony was completed, young people were not allowed to have sex. 

One taboo was the people did not engage in sex outside their age groups. Boys were subject to ridicule by their contemporaries if they were known to sleep with older women.

Now, Sugar Daddies and Sugar Mamas are common. It is not even sexual attraction that draws the youngest of the partners to such relationships, but the lure of money.

In previous Swazi generations, girls’ sexual debuts were delayed through such customs as umcwasho, when all the nations’ girls of certain ages were forbidden to engage in sex for designated periods. 

See also

IN SWAZILAND, CHILD RAPE NOT UNUSUAL
TWISTED SWAZI MEN RAPE CHILDREN
http://swazimedia.blogspot.com/2009/03/twisted-swazi-men-rape-children.html

Friday, 13 October 2017

SWAZI GOVT SUED OVER SCHOOL BEATING

The Swaziland Government is being sued for E2.5 million (US$185,000) after a child was maimed by a teacher who was dishing out corporal punishment.

It comes after a series of cases of excessive and illegal beatings have been reported in the kingdom.

Former Principal Secretary at the Ministry of Education and Training Pat Muir told a workshop that the parents of the child in Northern Hhohho was suing the Ministry of Education and Training. The Swazi Observer newspaper reported on Wednesday (11 October 2017) he said, ‘Today, I am reminded of a parent in Northern Hhohho who is currently suing government under the ministry of education and training about E2.5 million. This is because the teacher punished and maimed a child.’

The newspaper said, ‘He added that the Ministry of Education and Training has a number of cases in all regions of the country where teachers have been accused of assaulting pupils under the banner of corporal punishment. 

Muir was speaking at a workshop on ‘positive discipline’ designed to sensitise ministry officials on alternatives to corporal punishment which was banned in Swaziland schools in 2015.

He did not give details of the cases but there are a number on public record. As recently as September 2017 it was reported that an 11-year-old boy from Ekuphakameni Community Primary School in the outskirts of Hlatikhulu lost an eye when a cane his schoolteacher was using to illegally beat other pupils broke and splintered. 

In 2011, a 10-year-old girl at kaLanga Nazarene Primary school was blinded for life in her left eye after a splinter from a teacher’s stick flew and struck it during punishment. She was injured when her teacher was hitting another pupil, with a stick which broke.  

Another pupil in Swaziland was thrashed so hard that he later collapsed unconscious and had to be rushed to a clinic. Six pupils at Mafucula High school were thrashed with 20 strokes of a ‘small log’ because they were singing in class. It was reported that the boy who became unconscious was not one of those misbehaving, but he was flogged nonetheless. 

In September 2015, the Times of Swaziland reported a 17-year-old school pupil died after allegedly being beaten at school. The pupil reportedly had a seizure.

In March 2015, a primary school teacher at the Florence Christian Academy was charged with causing grievous bodily harm after allegedly giving 200 strokes of the cane to a 12-year-old pupil on her buttocks and all over her body.

In 2011, it was reported girls at Mpofu High School were being flogged by teachers on their bare flesh and if they resisted they were chained down so the beating could continue. They were said to have been given up to 40 strokes at a time. The Swazi Observer newspaper reported at the time the children said ‘that when they are beaten, they are made to strip naked on the lower body so that the teachers can beat them on bare flesh’.

One girl told the newspaper, ‘The teachers make us lie on a bench whereby if you are a girl you lift your skirt so that they can beat you on bare flesh, if you resist you are chained to the bench.’

Muir told the workshop which was hosted by the Save the Children Swaziland at the Pigg’s Peak Hotel the ministry was working towards eradicating all violence at schools, as well as addressing the negative impact that corporal punishment had on children, who started to hate school. 

He said, ‘As a ministry, we have noted that corporal punishment acts as a barrier that keeps children away from school, and our job is to remove that problem in order to achieve the targeted 100 per cent child education goal. Currently, we are training educational officers on positive disciple, unfortunately we still have many of our officers who are not well versed about positive discipline because they are strong believers in the proverbial saying, “spare the rod spoil the child”, but during teacher preparation in teaching college, the ministry of education and training never taught a teacher how to beat children.’

See also

CHILDREN FEAR BEATINGS, MISS SCHOOL
CANE BANNED IN SWAZI SCHOOLS
TEACHERS BEAT BOYS ON NAKED BUTTOCKS
https://swazimedia.blogspot.co.uk/2017/08/teachers-beat-boys-on-naked-buttocks.html