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Showing posts with label Chief Mshikashika Ngcamphalala. Show all posts
Showing posts with label Chief Mshikashika Ngcamphalala. Show all posts

Sunday, 25 August 2013

SWAZI PRIMARY ELECTION SHAMBLES

Swaziland’s primary election was a shambles across the kingdom on Saturday (24 August 2013) as incorrect ballot papers were issued, campaign laws were broken, residents threatened to boycott the poll and police had to get a riot squad escort to remove ballot boxes from one polling station.


The election was called off at Bahai and Magwaneni and at Pigg’s Peak polling stations were allowed to remain open beyond the official closing time.

The election for the Mbabane West Constituency at Bahai and Magwaneni polling stations had to be called off after it was discovered the ballot papers had the picture of one candidate appearing twice at the expense of a competitor.

When this was discovered Mangwaneni residents demanded that the election be halted. After much confusion the Election and Boundaries Commission (EBC) which is responsible for organising the election, announced polling would be postponed until the following day (Sunday). But it could not be established if those who had already voted would have to come back and start afresh.

At Lubuli, Chief Mshikashika Ngcamphalala had to be brought in to calm angry residents at the Ngcamphalala Royal Kraal.

This was after residents complained about the reinstatement of Mana Mavimbela, the18-year-old woman who had been unlawfully banned from having her name put forward as a candidate during the nominations on 4 August because she was wearing jeans at the time. 

 
On the eve of the primary election, the Swazi High Court ruled she should be allowed to stand. The EBC then put her name on the ballot paper even though she had not been officially nominated and said the ballot should be postponed by one day.

At a public meeting on Saturday residents complained that this meant Mavimbela had been give a free passage in the nominations. Many residents said they would boycott the primary election.

Chief Mshikashika Ngcamphalala confirmed to local media that he had to go and address residents of his area.

The Times Sunday, an independent newspaper in Swaziland, reported, ‘The chief said he received a call from officials of the EBC who pleaded with him to go and reason with the people because they were not in agreement with what the EBC officials were saying.’

The newspaper also reported the elections at Pigg’s Peak, ‘were full of drama which was accompanied by sporadic fights, accusations of vote-rigging and general confusion’.

The newspaper reported, ‘The elections were so chaotic such that at some point, it was suggested that the elections should be called off and postponed to today.  This happened when the general cut-off time of 5pm as set by the EBC, elapsed.  Five pm passed while a queue of over 2 000 people waited outside the polling station for a chance to get inside.’

The elections continued ‘way into the night’, the Times Sunday reported.

At Lubuli, residents protested after police took ballot boxes away from the polling station at Lubuli High School once voting had ended. Usually the count takes place at the same place as the polling. 
State riot police the Operational Support Services Unit escorted a police car away from the polling station to avoid toyi-toyi-ing residents.

The Times Sunday also reported that the turnout of voters was very poor in some areas. It said that officers at the Mbabane East Polling station at Woodlands High School, Sidvwashini, ‘were lazing around with no one to attend to’.

One person the newspaper spoke to called Mfundo ‘Shakura’ Dlamini, said, ‘It [looks] like many people decided to stay indoors and snub the elections.’

At Pigg’s Peak a man was briefly detained by police on suspicion of campaigning for one of the candidates.

All campaigning for the primary election is banned by law, but local media reported campaigning was taking place behind the scenes.

The Times Sunday reported, ‘The Pigg’s Peak elections lived up to its billing of being controversial as there were sporadic incidents from rival teams, leading campaigns and manhandling each other but the presence of the police calmed the morning session of the voting process which remained peaceful.’

The newspaper said some voters appeared intoxicated and others wore t-shirts with campaign slogans. Despite breaking the law, they were not disturbed by the police.

See also

ELECTION BOARD DEFEATED IN HIGH COURT

Friday, 14 June 2013

BULLYING CHIEFS RULE IN SWAZILAND

A demand by a chief in Swaziland that his subjects pay him E5,000 (more than two years’ income for some of his people) as a ‘tribute’ highlights the power chiefs have over people in the kingdom of the autocratic King Mswati III.

Chief Mshikashika Ngcamphalala, of  Kangcamphalala, is reported to have demanded the money from sugar cane farmers in his chiefdom.

He is demanding ‘setfulo’, which traditionally are tributes paid to the chief a person pays allegiance to.

The Times of Swaziland reported that he is demanding the money from 18 sugar cane farming schemes and he stands to collect E90,000 in total.

The paper reported that people in the area said, ‘members of the sugar cane associations were tentatively earning around E2,000 a year each on average’.

The chief has, through his inner council, sent letters to the sugar cane schemes in the area, reminding them to pay the ‘agreed’ E5,000 with immediate effect.

A source told the newspaper, ‘If you raise such a matter in my area, you will be viewed as radical and you will be victimised. Therefore, most people are complaining in hushed tones.’

Farmers denied that they consented to the arrangement of paying E5,000, claiming the idea was imposed.

Chief Ngcamphalala, described by the Times as, ‘well-known as a disciplinarian’, told the newspaper that he deserved a cut of the takings earned by his subjects. He criticised some of his subjects for talking to the media.

Chiefs in Swaziland have enormous powers over their subjects, because they are personally appointed by King Mswati III, sub-Saharan Africa’s last absolute monarch, and traditionally they lead a band of area elders. They can decide who lives where and some have been known to banish people from their homes for not obeying rules. Sometimes chiefs demand tithes from their subjects such as a beast or money.

Chiefs also settle disputes such as over land, accusations of witchcraft, and wandering livestock that harm someone’s crops. Many also settle criminal disputes that probably should best be left to magistrates.

Chiefs are given stipends by the national treasury, but not salaries, and community members pay their allegiance to chiefs by weeding and harvesting their fields, and constructing the traditional mud and thatch huts usually found at chiefs’ homesteads.

In Swaziland chiefs do the king’s bidding at a local level. People know not to mess with the chief because their livelihood depends on his goodwill. In some parts of Swaziland the chiefs are given the power to decide who gets food that has been donated by international agencies and then the chiefs quite literally have power of life and death in such cases and with about a third of the population of Swaziland receiving food aid last year.

Chiefs can and do take revenge on their subjects who disobey them. There is a catalogue of cases in Swaziland. For example, Chief Dambuza Lukhele of Ngobelweni in the Shiselweni region banned his subjects from ploughing their fields because some of them defied his order to build a hut for one of his wives.

Nhlonipho Nkamane Mkhatswa, chief of Lwandle in Manzini, the main commercial city in Swaziland, reportedly stripped a woman of her clothing in the middle of a Swazi street in full view of the public because she was wearing trousers against his orders,

Chiefs know they have the backing of th eking if things go wrong.  Zwide Nxumalo defied a courtorder to stop being chief of the Ezikhotheni area in the Shiselweni region of Swaziland because he was appointed to the post by King Mswati III. Magistrates told him he couldn’t go ahead with a sibhimbi ceremony that officially introduces a new chief to his subjects because of a dispute about whether he had been correctly chosen as chief. So he went with the ceremony anyway.
 
See also

HAIL TO SWAZI CHIEFS