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Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Friday, 18 August 2023

Swaziland Newsletter No. 790 – 18 August 2023

 

Swaziland Newsletter No. 790 – 18 August 2023

News from and about Swaziland, compiled by Global Aktion, Denmark (www.globalaktion.dk) in collaboration with Swazi Media Commentary (www.swazimedia.blogspot.com), and sent to all with an interest in Swaziland - free of charge.

 

Corruption within the judiciary escalating at a very alarming rate, Judges taking bribes

Opinion by Zweli Martin Dlamini, Swaziland News, 12 August 2023

SOURCE

 The Law Society of Swaziland (LSS) must consider establishing a Commission to investigate allegations of corruption involving some Judges.

This week I was chatting to a very senior court official and by co-incidence, he/she(to protect identity) spoke about a Judge who received four hundred thousand Rands(R400,000.00) as a bribe, the intention was to influence a judgement.

The court official said she/he won’t give me the name for now but confirmed that some Judges are taking bribes these days due to financial challenges.

But with this information, I will conduct my own investigations and will definitely uncover the identity of the alleged corrupt Judge.

It is becoming extremely difficult to access justice in eSwatini, the corruption starts from the office of the Attorney General (AG) Sifiso Khumalo and networked to the Judges.

I asked the court official what happened if the aggrieved party in the matter appeals to the Supreme Court against the bias judgement and the court official said;

“The person who bribed the Judge of the High Court will also bribe the Supreme Court Judges to confirm the judgement otherwise, the judgement will be overturned. Some cases involve millions so it’s not difficult for those who want judgements to be delivered in their favour to bribe Judges”.

Worth-noting, lawyers spend time researching and preparing for cases only for justice to be sold.

The late lawyer Mandla Mkhwanazi who assisted me to win an unfair dismissal case at the Industrial Court, once highlighted that justice was for sale within the judiciary, Chief Justice Bheki Maphalala challenged him to provide evidence.

Well, as the head of judiciary, the Chief Justice was supposed to establish a Commission to investigate the allegations, these allegations came from Mkhwanazi, the then Secretary General (SG) from the Law Society of Swaziland(LSS) and therefore, it was a concern from the organization and/or the entire legal fraternity.

One of the reasons why the Chief Justice demonstrated reluctance to investigate the allegations was the fact that, he is corrupt to the core.

The concerns with regards to the ongoing corruption within the judiciary must addressed as a matter of urgency and the removal of the Chief Justice should be taken into consideration.

Even the calls for democracy are meaningless if we disregard what is happening within the courts, the judiciary is the cornerstone of democracy, it administers the rule of law.

Indeed, in a democratic dispensation, the law rules and this means, we have an obligation to work collectively to restore the rule of law and/or mitigate corruption within the justice system.

It should be noted that if we continue to disregard, ignore and/or allow such critical arm of the State to be paralyzed by corruption, disorder will erupt and subsequently manifest into anarchy.

The judiciary is a very important and critical arm of the State, any breakdown in the administration of justice does not only undermine public order but, threatens social and economic development including investor confidence.

Even the highly anticipated political dialogue must be conducted within the confines of the law and in this regard, the independence of the judiciary is of paramount importance.

 

We are being bullied into sex work

By Thokozani Mazibuko, eSwatini News, 12 August 2023

SOURCE

MATSAPHA: Some women working in Matsapha and surrounding areas, have alleged that they are being forced into sex work.

Matsapha is the hub of activity in Eswatini, where most textile firms and industries are geographically located. With the demand of cheaper and affordable accommodation, some people have invested in property business to meet that demand; however, some women have alleged that it was no longer safe for them to rent the so called cheaper accommodation in some locations around Matsapa. Eswatini News spoke to some textile workers, who  preferred to remain anonymous. They disclosed that they were no longer staying in Matsapha after they were allegedly threatened with assault by a group of women.

“I was on my way back from work one evening when I was approached by a group of women who told me to join them when they go out at night for sex work. I told them that I was not interested but one of them threatened to deal with me because I thought I was better than them. I immediately looked for alternative accommodation at Ngwane Park just to escape from them as I realised that they meant what they said,” narrated one of the textile workers.

Meanwhile, another textile worker revealed that many girls and women had been involuntarily forced to join the group of sex workers in Matsapha.

“Many of my colleagues are already sex workers as they have been bullied by these women into joining them. If they refused to join them, some of them had their houses mysteriously broken into,” she further alleged. Another sex worker, who agreed to speak to Eswatini News on condition of anonymity, said that it was true that some of them were bullied into joining the team of sex workers.

“I was new in Matsapha and fresh from school when I arrived to seek employment at one of the textile companies. Immediately when I found a job, I was approached by a group of women who issued a lot of threats in the event I refused to join them after hours. Today  I am a sex worker by night and a textile worker by day,” revealed the woman. It has been reliably gathered that some alleged sex workers are already advertising their services in other locations in Matsapha. Eswatini News happened to come across some papers with contacts and the list of service which, however, cannot be repeated, along the streets of Matsapha.

 

Accepting imali yekuta, disappearing is criminal - police

By Mbono Mdluli, eSwatini Observer, 15 August 2023

SOURCE 

Police have warned women that it is a criminal offence to accept transport money from a man and end up not seeing him.

According to the police, the woman’s freedom may as a result of this be at the mercy of that man.

This was shared by Sindi Ndlovu, a Crime Prevention Officer within the Royal Eswatini Police Service (REPS) on Saturday during a crime prevention event organised by the Big-Bend police, in conjunction with Stefanutti Stocks.

Ndlovu said such culprits needed to be brought to book.

“There are these ladies who convince men to provide them with money for transport so that they can be able to see them and end up not honouring that promise.

That is a criminal offence and I encourage men to approach the nearest police station so that these women can be brought to book,” she said.
Her message was met with amusement from the over 200 men and women who had attended the event.

The subject generated interest, especially from the men. Some were heard saying they had many women to report to the police station for such an offence.
Some admitted that they did not know that such an act was criminal.

They were further educated by the police that such an act was theft by false pretences.
Ndlovu further encouraged men who were victims of abuse from their wives to report them to the nearest police stations.

She said she was aware that some wives had a tendency of beating their husbands because they knew that men would feel embarrassed to report such matters to the police.

The crime prevention officer also stated that many women were abused by their husbands and such incidents had to be reported to alleviate crime in the country.

Ndlovu pleaded with men to know that a rod was not supposed to be used on their wives because that would not ensure the welfare of the residents of their homesteads.
She spoke of a special rod that was supposed to be used to beat women.

To read more of this report, click here

http://new.observer.org.sz/details.php?id=20958

 

No leave of absence for elections for civil servants

By Joseph Zulu, Times of eSwatini, 12 August 2023

SOURCE 

MBABANE: Caught between a rock and a hard place.

Civil servants have to decide between completely resigning from employment or continue working while pursuing their political dreams. In the past, as soon as nominees were chosen, civil servants would be allowed to take leave of absence after being nominated. This allowed them to have time to campaign for their political positions such as bucopho, indvuna yenkhundla or even Member of Parliament (MP).

This was the case in the previous general elections, including in 2018. This year, the country is to hold the much-anticipated national exercise again and in about two weeks, nominees will take part in the first phase of elections, known as primary elections. This will then be followed by secondary elections. Eswatini’s elections are different from how those of many countries, where individual candidates are selected based on parties they represent. However, constitutionally, Eswatini does not allow political parties during elections and candidates are elected based on individual merit, first at their chiefdom level. Unlike in the past, this time around, all civil servants have been ordered to be at work and are not allowed to take leave of absence. Under leave of absence, civil servants are not paid salaries but this time, the government has not stopped the salaries and instead ordered the civil servants to continue working.

This is contained in a memo dated July 28, 2023, issued by the Ministry of Public Service. Some civil servants have been left furious with these developments, while others are said not to be aware that they are not suppose to be away from work while campaigning for the political positions.

The Principal Secretary (PS) in the ministry, Sipho Tsabedze, confirmed the memo, pointing out that it applied to all civil servants. This was after he was contacted following concerns from civil servants, who expressed displeasure that they were not allowed to take leave of absence by the relevant authorities in the various work stations. Tsabedze said all the civil servants who had been nominated were affected by this memo. He said this was because they were still getting paid and for that reason needed to be at work.

The PS stated that civil servants who were nominated to stand in the 2023 General Elections were expected to be at work until they won the elections.

He said constitutionally, only politicians who were civil servants were allowed to take absence of leave. Tsabedze said for now, the nominees were not politicians and that if they were civil servants, they did not qualify for leave of absence until the time they won the elections and also made their oaths to serve. He said winning the elections was not just enough but that they should also make the required oath to serve.

“For now, they are like a woman who has not been smeared with red okra. Even if lobola is paid for one, she is not a wife until the red okra is smeared,” said Tsabedze. He also added that for now, the nominees were still ‘gambling’ as they could win, or may not do so. Tsabedze also revealed that even the outgoing politicians such as MPs, tindvuna tetinkhundla and bucopho were still getting paid. He said it would be unfair to say that civil servants, who wanted to stand for elections, should go on leave of absence and not get paid when the other outgoing politicians were still getting paid.

He revealed that the only time their salaries would be stopped was if they had won the elections and reached the stages where they made oath to serve the country. “For now, they are not politicians,” said Tsabedze adding that they were still ordinary civil servants. Some civil servants are of the view that this would work to their advantage. They said this was because some of them were able to apply for leave and still be able to earn their salaries.

“In the past, it meant that you had to lose your salary while campaigning,” one said. He also said it would give an equal advantage for others who did not have enough money for campaigning and relied purely on their salaries. Also, some of the police officers said they did not mind being at work because they knew that their duty called for them to work 24 hours a day. “We can be called at any time just like it was during the unrest,” said a police officer. It was also gathered that even the warders were called yesterday to be informed of the situation. This is according to some warders who were nominated for elections. The Public Relations Officer (PRO) for His Majesty’s Correctional Services (HMCS) could not be reached for comment.

See also

It’s now up to the voter (new polling laws passed)

http://www.times.co.sz/feature/141440-it%E2%80%99s-now-up-to-the-voter.html

Elections: some chiefs want self-exiled emaswati barred

http://www.times.co.sz/news/141477-elections-some-chiefs-want-self-exiled-emaswati-barred.html

Times journalists must guard against ‘insulting’ emaSwati who are experiencing pain in exile, Alec Lushaba landed in trouble

http://swazilandnews.co.za/fundza.php?nguyiphi=4960

 

LUCT lecturers challenge Christian faith, prayers

By Kwanele Dlamini, Times of eSwatini, 14 August 2023

SOURCE 

MBABANE: Unionised lecturers and support staff of Limkokwing University of Creative Technology (LUCT) have run to court to stop Christian prayers during their meetings.

They want the management of the institution not to impose the Christian faith on them. Through their union, the National Workers Union of Swaziland Higher Institutions (NAWUSHI), the unionised lecturers want the High Court to interdict the management of LUCT, or anyone acting on its behest, from directing them to pray during their weekly stand-up meetings. It was further their plea to the court that it should declare the conduct of the respondent (LUCT) of imposing the Christian religion and practices on them to be unlawful. In motivating their application, the applicants (union) argued that such practice was in violation of their constitutional right to freedom of religion.

They wondered why the management of the university allegedly imposed its prayers on people who were unequivocally opposed to it. They argued further that they made it clear that the prayers were unsolicited and unappreciated due to differences in religion. “One finds no other conclusion than to conclude that this is a blatant abuse of power and sheer disrespect to the workers’ constitutional right to freedom of religion and conscience,” submitted the union on behalf of the support staff and lecturers. Section 23 of the Constitution of the Kingdom of Swaziland (Eswatini), under the protection of freedom of conscience or religion, provides that: ‘‘Except with the free consent of that person, a person shall not be hindered in the enjoyment of the freedom of conscience, and for the purposes of this section freedom of conscience includes freedom of thought and of religion, freedom to change religion or belief, and freedom of worship either alone or in community with others’’. Respondents in the matter are LUCT and its Head of Academics, Stella Hlezephi.

To read more of this report, click here.

http://www.times.co.sz/news/141458-luct-lecturers-challenge-christian-faith-prayers.html

 

Life in exile drains you in subtle, terrible ways not properly understood, even by its victims

By Pius Vilakati, Daily Maverick (South Africa). 14 August 2023

SOURCE

Pius Vilakati is a Central Committee Member of the Communist Party of Swaziland and is its Head of Research and Policy Development. He has been exiled in South Africa since 2010. He writes in his personal capacity.

One evening last July, I returned from the annual winter school of the Communist Party of Swaziland (CPS), sneaked into my room, dropped to the floor and, leaning against the door, let loose a flood of tears.

This went on for quite a while, longer than all the previous times I had broken down.

Any specific reason for this final meltdown? I don’t even know! That’s the petrifying part.

But, having spent 13 years exiled in South Africa, since 16 May 2010, I’ve learnt through personal experiences that when it comes to exile life, every day something will remind you that you’re living in a foreign country — and living horribly. Since then, I haven’t been able to go home as Swaziland remains hell for the majority of the people, and worse for democracy activists.

Since at least the 1980s, the Swazi regime has intensified its attacks on pro-democracy activists, forcing many into exile, arresting and torturing many, while killing others and destroying lives in its wake.

Political parties have been banned in Swaziland since 12 April 1973, when the monarch seized all executive, legislative and judicial powers to rule by decree. The sham 2005 constitution further entrenched the powers of the absolute monarchy, the last such institution in Africa.

This year has been particularly bad for the CPS, whose activists have been targeted by the regime due to the party’s campaign for a mass boycott of Mswati’s sham elections. In its campaign for the unbanning of all political parties and the holding of truly free and fair elections, the CPS has become Mswati’s prime target.

Like others before me, my student activism was viciously attacked by the regime. In 2010 I was president of the Student Representative Council at the University of Swaziland and a member of the Swaziland National Union of Students when we united all tertiary institutions in an unprecedented national march for free education.

Mswati’s police made their intentions clear when, in February 2010, they detained me together with about 20 other student activists and leaders for a whole day, tortured us and further threatened us with violence if we protested again.

But I wasn’t going to let Mswati and his police tell me to stop fighting for justice. To this day, it still shocks many, including me, that I had to escape the police’s clutches by jumping into a hearse as part of my escape journey to exile. The hearse was carrying the lifeless body of Sipho Jele, a member of the People’s United Democratic Movement (Pudemo), who had been allegedly murdered after being detained by the police for wearing a Pudemo T-shirt on Workers’ Day. I was one of the speakers at his memorial service and night vigil in Manzini.

I only found out later that the police had disrupted and stopped Sipho Jele’s funeral that Sunday morning. By then I was “safely” in South Africa. A few weeks later, four other activists joined me in exile.

But I clearly wasn’t ready for the tough life in exile that I’ve lived through for the past 13 years.

Exile isn’t a choice, it’s but one of the many heinous crimes committed by the oppressive regime. The vicissitudes of exile life always throw everything at you, at any time, without expectation. You might be very careful and anticipate things, but something, I dare say anything, from an unexpected angle will remind you and drag your soul into the darkest night.

Exile isn’t a holiday or a mere excursion. It’s traumatic. Refugee status does not guarantee you security.

To read more of this article, click here.

https://www.dailymaverick.co.za/opinionista/2023-08-14-life-in-exile-drains-you-in-subtle-terrible-ways-not-properly-understood-even-by-its-victims/#:~:text=Exile%20drains%20the%20life%20out,the%20United%20States%2C%20in%201965.

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Monday, 12 August 2019

Swaziland MP calls for arrest of pregnant teenagers so they can be ‘corrected’


A member of parliament in Swaziland / eSwatini Michael Masuku called for teenagers who become pregnant to be arrested so they can be corrected and learn from their mistakes.

The Deputy Prime Minister Themba Masuku said that it was crucial to evaluate if the teenagers fell pregnant willingly or were abused, before considering enacting a law that would criminalise teenage pregnancy.

The submission was made at a workshop of members of parliament.

The Times of Swaziland reported Michael Masuku said, ‘Teenage pregnancy should be a punishable offence to reduce its escalating rate in the country.’

It added, ‘Masuku suggested that there should be a law that stipulates an age when girls who are found pregnant should be arrested for a year so that they may be corrected and learn from their mistakes. 

‘The MP said teenage pregnancy should be made a punishable offence, just like offences under the Sexual Offences and Domestic Violence (SODV) Act.’

The newspaper added, ‘In this way, the MP stated that minor girls would refrain from having early sexual intercourse, which ultimately led to pregnancies and school dropouts.’

The Times reported, ‘Responding, DPM Themba Masuku highlighted that it was crucial to evaluate if the teenagers fell pregnant willingly or were abused, before considering enacting a law that would criminalise teenage pregnancy.’

In Swaziland, the law states that the age of consent for sexual intercourse is 18. The SODV that came into effect in 2018 makes it a crime to have sex with someone under that age. It states that a person under 18 is ‘incapable in law of appreciating the nature of the sexual act’.

Therefore, in law, the criminal in such cases is the man and not the woman.

Teenage pregnancy in Swaziland has been a concern for many years. The Ministry of Sports, Culture, and Youth Affairs in the Swaziland State of the Youth Report 2015, stated that in 2007, teenage pregnancy was at 24 percent and over the years it has not shown much decline despite attempts at education and other  interventions. 

The report stated, ‘Pregnancy among girls less than 18 years of age has a number of negative consequences. It violates the rights of girls and can pose life-threatening consequences.’

It added, ‘Early pregnancy can have lasting negative effects in terms of sexual and reproductive health for young women and it poses high development costs for communities, particularly in perpetuating the cycle of poverty.’

In 2014, 16.7 percent of women between 20-24 had at least one live birth before 18 years of age.’

Young people in Swaziland begin engaging in sexual activity at an early age. The average age at first intercourse in Swaziland is 16 years for girls and 18 years for boys. Delaying first sexual intercourse is strongly linked with more years of education in young women, and a reduced risk to HIV exposure and early pregnancy. 

The MPs workshop was told that 1,046 girls had dropped out of school due to teenage pregnancy. The DPM’s Office presently has a campaign to reduce pre-teen, teenage and post-teenage pregnancies by 50 per cent by 2023.

See also

School criticised for pregnancy tests

Schoolgirls ‘give sex for food’

Death of Swaziland schoolgirl after illegal abortion highlights suffering of women in kingdom

Monday, 14 January 2019

Alleged rape of two-year-old in Swaziland covered up in name of local culture

The alleged rape of a two-year-old child in Swaziland / eSwatini has been covered up by her family because Swazi culture does not permit it to be reported to authorities. It is another example of how culture allows adults to mistreat children, often violently.
 
The Swazi News reported on Saturday (12 January 2019) that the child had allegedly been raped by her grandfather but had been denied justice in the name of tibi tendlu which it said meant ‘sweeping matters under the carpet’.

The newspaper gave details of the rape allegation and added, ‘According to a source close to the minor, some family members have been threatened with death if they reported the matter which occurred in March last year.’

In 2017 a report from the University of Edinburgh, backed by the global children’s organisation UNICEF, said that children in Swaziland were subjected to extreme violence, often in their homes. It highlighted the place of tibi tendlu in covering up family secrets. 

It reported, ‘The widely accepted notion of keeping family matters private to protect the family or community over the individual was repeatedly cited as a driver of violence and was also found to be a factor dissuading individuals from intervening when they suspect a child is abused.’

It added cultural norms prevented children from telling anyone about the violence they experience; kept community and family members from intervening when they saw a child being harmed; presented community and institutional barriers to professionals and others such as teachers seeking to help the child and gave the perpetrator a sense of impunity – such  that they could continue abusing children without consequences.

Data from Swaziland suggested violent discipline in the home, which included physical punishment and psychological aggression, affected more than 88 percent of all children. The study findings also revealed that sexual violence and bullying affected 38 percent and 32 percent of children in Swaziland, respectively. The study found that children experiencing one type of violence were more likely to experience other types of violence. For every girl child known to Social Welfare as having experienced sexual violence, there were an estimated 400 girls who had never received help or assistance for sexual violence.

See also

Research in Swaziland suggests spanking children is harmful and can cause mental problems
Sick kids ‘hidden to save image of kingdom’
Kids forced to weed King’s fields
http://swazimedia.blogspot.com/2015/01/kids-forced-to-weed-kings-fields.html