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Showing posts with label Chiefs. Show all posts
Showing posts with label Chiefs. Show all posts

Friday, 27 June 2025

Swaziland Newsletter No. 883 – 27 June 2025

 

Swaziland Newsletter No. 883 – 27 June 2025

News from and about Swaziland, compiled by Global Aktion, Denmark (www.globalaktion.dk) in collaboration with Swazi Media Commentary (www.swazimedia.blogspot.com), and sent to all with an interest in Swaziland - free of charge. The newsletter and past editions are also available online on the Swazi Media Commentary blogsite

Human rights advocates call for reforms

By Sifiso Nhlabatsi, eSwatini Observer (print edition), 26 June 2025 

Human rights and gender equality advocates as well as some traditionalists are calling for urgent reforms following widowed Mtsambama Member of Parliament (MP) Sibongile Mamba’s prolonged absence from parliamentary duties.

They argue that while culture is an important part of national identity, it should not be weaponised to silence or marginalise women. This follows a concern raised by Umhluma Women and Youth Foundation Executive Director Lungelo Zulu about the absence of Mamba from Parliament after the loss of her husband.

Africa Regional Coordinator for One Billion Rising Colani Hlatjwako said Mamba’s prolonged absence was not merely a personal matter, but a broad issue of structural inequality.

“As a country, it is time we move beyond cultural practices and traditions that continue to discriminate against and marginalise women. True equality means both access and the ability to lead without fear, limitation or prejudice. When we speak of equal participation, we are not only referring to numbers or representation, but also to creating a working environment that enables women to be effective and impactful.”

She stressed that systemic cultural barriers were still deeply embedded and prevented women from fully participating in leadership roles. “What has happened to MP Sibongile is not just a family matter, it affects the progress and well-being of the entire constituency she represents,” Hlatjwako added.

Meanwhile, traditionalists Elliot Mkhatshwa said women in leadership should not be forced to withdraw from public duties under the guise of tradition.

“A person of Mamba’s stature must not be subjected to such restrictions. If we want women to take part in leadership, we must stop tying them down with customs,” he said.

He argued that cultural practices should be adapted to suit modern-day realities, especially when they intersect with national governance.

Mkhatshwa suggested that a twomonth mourning period should suffice for women in leadership roles, and anything beyond that becomes an unfair constraint.

Attempts to get official comment from the House of Assembly leadership yielded no results. Speaker Jabulani Mabuza and Deputy Speaker Madala Mhlanga were both contacted, but neither responded to calls or messages by the time of publication.

 

Jacob Zuma’s daughter flees husband King Mswati citing polygamy woes

By Chris Matambanadzo, iHarare, 25 June 2025

SOURCE 


Former [South Africa] President Jacob Zuma’s daughter, Nomcebo Zuma, has reportedly left her royal marriage to King Mswati III of eSwatini, causing quiet ripples across the region’s political and traditional circles.

The 22-year-old junior wife, known as Inkhosikati LaZuma in the kingdom, is said to have walked away from palace life, complaining that she could no longer bear being in a polygamous setup where she “goes for months without seeing her husband.”

In line with Swazi tradition, when a wife disappears — a practice known as kwemuka — the husband sends a delegation to her family to plead for her return. In this case, a royal team was allegedly dispatched to Zuma’s homestead in Nkandla, KwaZulu-Natal, to try to resolve the matter.

Nomcebo’s marriage to King Mswati wasn’t officially announced by the palace but was exclusively reported by Swaziland News in 2024, when she was introduced as the King’s Liphovela (girlfriend) during the annual uMhlanga Reed Dance ceremony. Shortly after, she joined the royal household.

Now, her sudden departure has left both families in a tense standoff.

When contacted for comment by Swaziland News, King Mswati’s spokesperson Percy Simelane said he hadn’t been informed of the incident. He explained that his office only handles the King’s public matters, not private family issues.

“I am not aware, by design and principle, my Office portfolio does not stretch into the King’s private life, only his public life is my area of interest,” said the King’s Spokesperson.

Behind the scenes, sources claim that the royal delegation has been camped in Nkandla for days, trying to meet with Jacob Zuma — but the former president allegedly refused to even greet them.

According to insiders, Zuma told the envoys that he had never supported the marriage from the start, but only went along with it because his daughter was insistent. His silence now may be a sign that he’s standing by her decision to leave.

King Mswati, who is known for his lavish lifestyle and absolute power, has more than 14 wives and over 50 children, a fact that reportedly became overwhelming for Nomcebo.

Efforts to reach members of the Zuma family for direct comment were unsuccessful at the time of publication.

See also

“I haven’t seen my husband in months!” Jacob Zuma’s daughter walks out of polygamous marriage with King Mswati over marital struggles

https://www.tv47.digital/a-royal-delegation-from-eswatini-has-been-sent-to-nkandla-kwazulu-natal-south-africa-to-negotiate-the-return-of-king-mswati-iiis-youngest-wife-106846/

 

Don’t shut down hos­pit­als – Ministry of Health

By Timothy Simelane, Times of eSwatini (print edition), 25 June 2025 

MBABANE: The Min­istry of Health has issued a stern warn­ing to health pro­fes­sion­als against shut­ting down oper­a­tions in pub­lic health facil­it­ies, labelling such actions as illegal.

Prin­cipal Sec­ret­ary (PS) in the Min­istry of Health, Khan­yak­wezwe Mabuza, stated the min­istry has received reports of health pro­fes­sion­als leav­ing patients stran­ded. “No one has the right to close down a hos­pital,” he asser­ted.

Prin­cipal Sec­ret­ary (PS) in the Min­istry of Health, Khan­yak­wezwe Mabuza, stated the min­istry has received reports of health pro­fes­sion­als leav­ing patients stran­ded. “No one has the right to close down a hos­pital,” he asser­ted.

Address­ing con­cerns about a lack of medi­cines and drug sup­plies, Mabuza cla­ri­fied: “That does not war­rant a shut­down of the facil­ity, because the doc­tor can still make a pre­scrip­tion for the patient to get the drug else­where.”

He fur­ther explained that even if one spe­cific drug is out of stock, other neces­sary med­ic­a­tions may still be avail­able to assist the patient.

When ques­tioned about lengthy meet­ings held by nurses, doc­tors and sup­port staff while patients wait unat­ten­ded, Mabuza emphas­ised that all meet­ings must be sanc­tioned by hos­pital man­age­ment and con­duc­ted in a man­ner that does not affect patients.

“If these meet­ings go on and on and are not sanc­tioned by the man­age­ment, we will con­sider such to be a go-slow strike,” Mabuza warned.

The min­istry’s Com­mu­nic­a­tions Officer Nsindiso Tsabedze, under­scored the illeg­al­ity of oper­a­tional shut­downs. He said some patients could find relief psy­cho­lo­gic­ally after meet­ing the doc­tor.

“To some patients, just meet­ing the doc­tor and hav­ing him inspect you, could be enough ther­apy,” he remarked.

The min­istry engaged the media fol­low­ing a series of meet­ings by pro­fes­sional staff at Mbabane Gov­ern­ment Hos­pital (MGH), where they sought solu­tions to short­ages of drugs, med­ical sup­plies, staff, secur­ity and other essen­tials. Dur­ing these MGH meet­ings, patients were observed wait­ing exhaust­ively, with some even­tu­ally return­ing home, and entire blocks of treat­ment and exam­in­a­tion rooms in the Out­pa­tient Depart­ment were locked. Only patients in wards reportedly received assist­ance from a lim­ited num­ber of nurses.

Mabuza announced that the min­istry would intro­duce a cus­tomer care point in hos­pit­als for patients to lodge com­plaints about a lack of atten­tion. The PS acknow­ledged that the min­istry had received two or three peti­tions from health­care pro­fes­sion­als and affirmed that efforts were under­way to resolve the repor­ted short­ages.

“We acknow­ledged the issues on these peti­tions. Some of them may not be true, but we appre­ci­ate that the staff reached out to the min­istry to have these issues resolved,” he said.

Mean­while, Tsabedze noted that des­pite Monday’s meet­ings at MGH, the min­istry had been aler­ted to another meet­ing planned for yes­ter­day. He said that was a cause for con­cern because patients were being affected.

“We gathered from the media that the con­cern is that there are no med­ical sup­plies and decided to address this issue,” he con­cluded.

 

King Mswati says eSwatini to establish Council of Chiefs to complete the country’s constitutional governance structure

By Musa Mdluli, Swaziland News, 25 June, 2025

SOURCE 

MBABANE: King Mswati says eSwatini will soon establish the Council of Chiefs to complete the country’s constitutional governance structure.

Addressing the Ghana’s National House of Chiefs in Kumasi on Wednesday, the King said establishing the Council of Chiefs would place eSwatini as one of the African countries will formalized traditional leadership, Government online platforms reported.

“Having a Council of Chiefs would place Eswatini as one of several African nations with formalised Houses of Chiefs or similar traditional leadership structures. This new Council will serve as a platform for chiefs to advise the state on matters of tradition, custom, and cultural preservation, reinforcing their pivotal role in Eswatini’s monarchical democracy. The King said the country’s commitment to this structure underscores a political will to harmonising tradition with modernity, ensuring that the wisdom of chiefs continues to shape national policies in a rapidly evolving world. Provision for such a structure is contained in Chapter 14 of the national Constitution and is said to align with a broader African trend of recognising traditional leadership within governance frameworks. The King emphasised that Eswatini’s chiefs, under the Tinkhundla system, are central to the Nation’s identity, administering communities, resolving disputes, and upholding the values of ubuntu- unity, respect, and progress. The new Council of Chiefs will amplify their role, ensuring their centuries-honed wisdom informs national laws and policies,” reads the Government online report.

On another note, the King who applauded Ghana traditional leadership for preserving culture, paid tribute to Ghana’s first President, Dr. Kwame Nkrumah, and Eswatini’s King Sobhuza II for their visionary leadership in securing independence for their Nations while safeguarding traditional governance structures.

 

Mswati’s Council of Chiefs plan signals deeper entrenchment of monarchy, not democratic reform

By Anele Dlamini, Swaziland Democratic News, 26 June 2025

SOURCE

In a recent address to Ghana’s National House of Chiefs in Kumasi, King Mswati III announced Eswatini’s plan to formally establish a Council of Chiefs a move presented as a step toward preserving cultural heritage and enhancing traditional governance. This, however is a calculated effort to deepen the monarchy’s control and further entrench the undemocratic Tinkhundla system, rather than pave the way for genuine political reform.

The King claimed the Council of Chiefs would advise the state on matters of tradition and culture, ensuring the “wisdom of chiefs” continues to shape national policy. While similar structures exist in other African countries, Eswatini’s unique political context where political parties are banned and the king holds absolute power means this council will likely serve to reinforce royal authority rather than balance it. Under the Tinkhundla system, chiefs already play a central role in local governance, community dispute resolution and enforcing allegiance to the monarchy. Formalising their role into a national council only strengthens the regime’s grip on the grassroots.

The King further claims that this step demonstrates political will to “harmonise tradition with modernity.” Yet in reality, it signals a refusal to engage in the kind of democratic restructuring that citizens and civil society have long demanded. Instead of opening pathways to inclusive governance, Mswati is doubling down on traditional authority conveniently controlled and aligned with royal interests.

Adding to growing concerns is the King’s continued practice of including his children in structures of governance and international trips, as was seen again in Ghana. These appearances go beyond symbolic family representation; they suggest a deliberate strategy to groom and position the next generation of royals within state and diplomatic spaces. This pattern reinforces dynastic rule and signals the monarchy’s intention to maintain a firm hold on power for generations to come.

Ultimately, while the Council of Chiefs is being promoted as a tool for cultural preservation, it appears to be part of a broader strategy to solidify the monarchy’s control, suppress democratic aspirations and close the door on political reform in Eswatini.

 

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Monday, 21 January 2019

Swaziland chief bans alcohol. Shows how chiefs have complete control in area they rule

A chief in Swaziland / eSwatini has banned alcohol in his area. It is another example of how chiefs in the kingdom have complete control over their people.

The ban happened in Qomintaba. Chief Gasa waNgwane Dlamini issued the ban after youths allegedly got drunk and attacked elderly people with spears. 

Chiefs are appointed by King Mswati III, the absolute monarch of Swaziland. They rule in his name and have unlimited powers; sometimes literally of life and death.

The international news agency AFP reported a spokesperson for the chief saying, ‘The violent behaviour of drunk youths who spear and assault elderly people is the reason why the chief decided to ban alcohol.

‘In this area we have a problem of a high rate of drinking among youths caused by high unemployment.

‘This causes them to spend a lot of time drinking traditional concoctions and smoking dagga (marajuana).’

Chief Gasa waNgwane Dlamini was in the news ahead of Swaziland’s national election in September 2018. In April there was a campaign at Lavumisa that includes Qomintaba.

The Swazi Observer reported at the time people were angry at ‘the draconian laws imposed allegedly by the leadership of the area’. 

Lavumisa Chief Gasa WaNgwane’s main royal residence is Qomintaba. There are almost 16 mini-chiefdoms in Lavumisa, all which report to Qomintaba. Constituencies under Lavumisa include Sigwe, Somntongo and Matsanjeni South. 

The Observer reported, ‘There has been instability in the area with some of the residents, including close family members of the ruling household, questioning Gasa WaNgwane’s leadership style. It is said some of the close family members and residents no longer participate in activities organised by the leadership.’

Chiefs in Swaziland are appointed by King Mswati and wield tremendous power over their subjects. They can, for example, determine whether people are allowed to live in the area, or whether children can attend universities and colleges. In some cases they decide who lives and who dies as they are in charge of distributing international food aid to starving communities. About a third of the population of Swaziland receive food aid each year. 

Chiefs can and do take revenge on their subjects who disobey them. There is a catalogue of cases in Swaziland. For example, Chief Dambuza Lukhele of Ngobelweni in the Shiselweni region banned his subjects from ploughing their fields because some of them defied his order to build a hut for one of his wives.

Nhlonipho Nkamane Mkhatswa, chief of Lwandle in Manzini, the main commercial city in Swaziland, reportedly stripped a woman of her clothing in the middle of a street in full view of the public because she was wearing trousers.

In November 2013, the newly-appointed Chief Ndlovula of Motshane threatened to evict nearly 1,000 of his subjects from grazing land if they did not pay him a E5,000 (about US$500 at the time) fine, the equivalent of more than six months income for many in Swaziland.

In March 2017 the Swazi Observer reported the EBC told residents during a voter education exercise at Engwenyameni Umphakatsi, ‘it was not acceptable have elected politicians to behave as if they were above community leaders’.

It added, ‘Chiefs remain superior to any other person in communities as they are the administrative arm of His Majesty King Mswati III.’

See also 

Chief punishes residents with fine
Bullying chiefs rule in Swaziland

Wednesday, 16 May 2018

COURT FINES WOMAN, 78, FOR ‘DISRESPECT’

A 78-year-old woman in Swaziland was sentenced to nine months in prison with an option of a fine for ‘disrespecting’ local leaders.

She had refused to attend a meeting called by the traditional authorities at KaLanga.

The Swazi Observer newspaper reported on Wednesday (16 May 2018) that Tobhini Dlamini appeared before the Swazi National Court where she faced a charge of contravening the Swazi Law and Custom. 

‘She was alleged to have wrongfully and intentionally disrespected the traditional authority of KaLanga Umphakatsi by refusing to attend a meeting after she was summoned,’ the newspaper reported.

She had been accused of selling Swazi Nation Land to people wanting to build homesteads. In Swaziland, Swazi Nation Land is under the control of King Mswati III, who rules as sub-Saharan Africa’s last absolute monarch.

Court President Chief Ndlondlo Tsabedze sentenced her to nine months jail with the option of a E900 (US$70) fine.

Chiefs in Swaziland are appointed by King Mswati and wield tremendous power over their subjects. They can, for example, determine whether people are allowed to live in the area, or whether children can attend universities and colleges. In some cases they decide who lives and who dies as they are in charge of distributing international food aid to starving communities. About a third of the population of Swaziland receive food aid each year. 
Chiefs can and do take revenge on their subjects who disobey them. There is a catalogue of cases in Swaziland. For example, Chief Dambuza Lukhele of Ngobelweni in the Shiselweni region banned his subjects from ploughing their fields because some of them defied his order to build a hut for one of his wives.
Nhlonipho Nkamane Mkhatswa, chief of Lwandle in Manzini, the main commercial city in Swaziland, reportedly stripped a woman of her clothing in the middle of a street in full view of the public because she was wearing trousers.
In November 2013, the newly-appointed Chief Ndlovula of Motshane threatened to evict nearly 1,000 of his subjects from grazing land if they did not pay him a E5,000 (about US$500 at the time) fine, the equivalent of more than six months income for many in Swaziland.
In March 2017 the Swazi Observer reported the EBC told residents during a voter education exercise at Engwenyameni Umphakatsi, ‘it was not acceptable have elected politicians to behave as if they were above community leaders’.
It added, ‘Chiefs remain superior to any other person in communities as they are the administrative arm of His Majesty King Mswati III.’

See also

BULLYING CHIEFS RULE IN SWAZILAND
http://swazimedia.blogspot.com/2013/06/bullying-chiefs-rule-in-swaziland.html

Tuesday, 3 April 2018

NO MEETINGS WITHOUT CHIEF’S CONSENT

Police in Swaziland have said people must not hold meetings – even social gatherings – without the permission of their chief.

This was said at a three-day workshop for inner councils covering the areas of Somntongo and Matsanjeni South parliamentary constituencies.

It comes as Swaziland is preparing for national elections later in 2018. Political parties are banned from taking part in the kingdom where King Mswati III rules as sub-Saharan Africa’s last absolute monarch. Public debate during election time is severely curtailed.
 
Chiefs are appointed by the King and are considered to be his eyes and ears at the local level. Chiefs are more important than elected members of parliament, according to the Elections and Boundaries Commission (EBC).

Police Assistant Inspector Sakhile Mncina told 150 members of the inner councils that it was important for any activity that was held in their respective areas under chiefs to be reported.

The Swazi Observer, a newspaper in effect owned by the King, reported (26 March 2018) Mncina said, ‘Even visitors should be known to the leaders of the community. No event should take place without the chief’s permission. It’s important to seek permission for ceremonies that take place in communities.

‘There are social gatherings which also have to be brought to the attention of elders before taking place. This is done in order to make sure that in the event something else happens, no one should have an excuse.’

Chiefs in Swaziland wield tremendous power over their subjects and can, for example, determine whether people are allowed to live in the area, or whether children can attend universities and colleges. In some cases they decide who lives and who dies as they are in charge of distributing international food aid to starving communities. About a third of the population of Swaziland receive food aid each year. 

Chiefs can and do take revenge on their subjects who disobey them. There is a catalogue of cases in Swaziland. For example, Chief Dambuza Lukhele of Ngobelweni in the Shiselweni region banned his subjects from ploughing their fields because some of them defied his order to build a hut for one of his wives.

Nhlonipho Nkamane Mkhatswa, chief of Lwandle in Manzini, the main commercial city in Swaziland, reportedly stripped a woman of her clothing in the middle of a street in full view of the public because she was wearing trousers.

In November 2013, the newly-appointed Chief Ndlovula of Motshane threatened to evict nearly 1,000 of his subjects from grazing land if they did not pay him a E5,000 (about US$500 at the time) fine, the equivalent of more than six months income for many in Swaziland.

In March 2017 the Swazi Observer reported the EBC told residents during a voter education exercise at Engwenyameni Umphakatsi, ‘it was not acceptable have elected politicians to behave as if they were above community leaders’.

It added, ‘Chiefs remain superior to any other person in communities as they are the administrative arm of His Majesty King Mswati III.’

See also 

CHIEF PUNISHES RESIDENTS WITH FINE
KING'S DEFIANT SUBJECTS 'WILL BURN'
CHIEF FORCES SUBJECTS TO GREET KING

BULLYING CHIEFS RULE IN SWAZILAND
CHIEF MAKES WOMAN IN PANTS STRIP
http://swazimedia.blogspot.com/2010/12/chief-makes-woman-in-pants-strip.html

Friday, 23 February 2018

‘CHIEF UNLEASHES DRUNKEN MILITIA’

A chief in Swaziland has been accused of unleashing ‘an army of drunken militia’ to beat up a group of community leaders.

Chief Ndlaluhlaza of Bulandzeni did this to stop a dispute among his subjects, the Observer on Saturday newspaper in Swaziland reported (17 February 2018).

The newspaper reported, ‘The group of militia said to be from Buhlebuyeza Royal Kraal and were imbibing on alcohol, hurled insults to the inner council after heavily assaulting them. The chief’s militia group is alleged to have also unleashed a reign of terror on residents, including the inner council leaders with their local leader Indvuna Dzingalive [Magagula], who is now nursing a broken arm.’

It said the incident was alleged to have happened in Mavula, near Sihhoye on Sunday 11 February 2018.

The Observer reported, ‘The militia group came with one mandate; that of assaulting anyone who was at the gathering for blessing newly installed people, in an area reserved for small community businesses.’

It said, ‘The uncompromising militia came armed with spears and wooden rods whereby they first visited the home of the indvuna at Timbondvweni, demanding to know from his wife his whereabouts.

‘The militia is said to have been transported on a van belonging to the chief. After failing to get the indvuna they went for umfana wendvuna (assistant/trustee) John Magagula.’

The newspaper added, ‘The militia allegedly pounced on the unsuspecting inner council and without communicating anything, started assaulting the members and others at the community gathering. They were assaulted with wooded rods and fists. It is said people ran helter skelter as the militia were baying for blood, assaulted everyone, including the elderly.

The Observer added, ‘Police are alleged not to have not set foot in the area to record a statement from the people who were assaulted and injured. Even during the time when they were given the RSP [Royal Swaziland Police] forms for them to be admitted in hospital, no statements were recorded.’

In Swaziland Chiefs are the local representatives of King Mswati III who rules the impoverished kingdom as sub-Saharan Africa’s last absolute monarch. The chief wields tremendous power over their subjects and can, for example, determine whether people are allowed to live in the area, or whether children can attend universities and colleges. In some cases they decide who lives and who dies as they are in charge of distributing international food aid to starving communities. About a third of the population of Swaziland receiving food aid each year. 

See also

ABUSED POWER OF SWAZI CHIEFS
  
BULLYING CHIEFS RULE IN SWAZILAND

Wednesday, 31 January 2018

ABUSED POWER OF SWAZI CHIEFS

A chief in Swaziland is forcing his subjects to pay for him to have a new car.

Chief Mlotjwa II of KaLiba in the outskirts of Hlatikulu town in the Shiselweni region has demanded E100 (US$8) contributions from residents, the Sunday Observer newspaper reported (28 January 2018). In Swaziland seven in ten people live in abject poverty with incomes of less than US$2 per day.

Chiefs are the local representatives of King Mswati III who rules the impoverished kingdom as sub-Saharan Africa’s last absolute monarch. The chief wields tremendous power over their subjects and can, for example, determine whether people are allowed to live in the area, or whether children can attend universities and colleges. In some cases they decide who lives and who dies as they are in charge of distributing international food aid to starving communities. About a third of the population of Swaziland receiving food aid each year. 

The Observer reported, ‘Some of the residents have been questioning why they should buy the chief a motor vehicle. The residents were allegedly told to make E100 contributions towards buying the chief’s car.’

It added, one resident complained, ‘We don’t understand why we have to buy him a car, a personal car for that matter. This is not part of paying allegiance to the chief.’

The chief’s representative Obert Hlatjwako said residents had been asked but not forced to contribute. 

He then demanded that the newspaper reveal the names of the people who had made the complaints. 

Chiefs in Swaziland have a long history of abusing their subjects. In November 2017 it was reported about 20 families in Mvutshini in the Southern Hhohho region, were fined E900 each (US$64) for not attending community meetings and paying homage to their chiefdom. 

In June 2017 Chief Somtsewu Motsa of Lushishikishini threatened too banish all single mothers from the area he rules over to ease the burden to the community of children born out of wedlock.

The Observer on Saturday (17 June 2017) said Chief Somtsewu Motsa had called a meeting of all ‘single mothers, pastors and those known to have impregnated girls without marrying them’. The newspaper reported, ‘Reliable sources said the traditional authorities were threatening to evict anyone to be seen to defy the chief’s order.’

Chiefs can and do take revenge on their subjects who disobey them. There is a catalogue of cases in Swaziland. For example, Chief Dambuza Lukhele of Ngobelweni in the Shiselweni region banned his subjects from ploughing their fields because some of them defied his order to build a hut for one of his wives.

Nhlonipho Nkamane Mkhatswa, chief of Lwandle in Manzini, the main commercial city in Swaziland, reportedly stripped a woman of her clothing in the middle of a street in full view of the public because she was wearing trousers.

In November 2013, the newly-appointed Chief Ndlovula of Motshane threatened to evict nearly 1,000 of his subjects from grazing land if they did not pay him a E5,000 (about US$500 at the time) fine, the equivalent of more than six months income for many.

See also 

CHIEF PUNISHES RESIDENTS WITH FINE
KING'S DEFIANT SUBJECTS 'WILL BURN'
CHIEF FORCES SUBJECTS TO GREET KING

BULLYING CHIEFS RULE IN SWAZILAND
CHIEF MAKES WOMAN IN PANTS STRIP
http://swazimedia.blogspot.com/2010/12/chief-makes-woman-in-pants-strip.html

Monday, 27 November 2017

CHIEF PUNISHES RESIDENTS WITH FINE

Residents in Swaziland have been fined for not attending community meetings and paying ‘homage’ to their chief.

About 20 families have been affected in in the Southern Hhohho region, according to a newspaper report in Swaziland.

It happened at Mvutshini where 20 homesteads were fined E900 each (US$64) ‘for not attending community meetings and not paying homage to the Ezulwini chiefdom,’ the Observer on Saturday reported (25 November 2017).

In Swaziland seven in ten people live in abject poverty with incomes of less than US$2 per day.

The newspaper added, ‘They were also given at least seven days to each settle the amount or they would face the wrath’ of the main chiefdom at Ezulwini where Sifiso Mashampu Khumalo is chief.

In Swaziland chiefs are appointed by King Mswati III, who rules the kingdom as sub-Saharan Africa’s last absolute monarch. Chiefs are considered to be his direct representative and they have enormous power over their subjects. In June 2017 Chief Somtsewu Motsa of Lushishikishini threatened too banish all single mothers from the area he rules over to ease the burden to the community of children born out of wedlock.

The Observer on Saturday (17 June 2017) said Chief Somtsewu Motsa had called a meeting of all ‘single mothers, pastors and those known to have impregnated girls without marrying them’. The newspaper reported, ‘Reliable sources said the traditional authorities were threatening to evict anyone to be seen to defy the chief’s order.’

This was not an isolated incident. It is through chieftaincies that the King maintains control of his people and chiefs do his bidding at a local level. People know not to get on the wrong side of the chief because their livelihood depends on his goodwill. In some parts of Swaziland the chiefs are given the power to decide who gets food that has been donated by international agencies. The chiefs quite literally have power of life and death in such cases with about a third of the population of Swaziland receiving food aid each year. 

Chiefs can and do take revenge on their subjects who disobey them. There is a catalogue of cases in Swaziland. For example, Chief Dambuza Lukhele of Ngobelweni in the Shiselweni region banned his subjects from ploughing their fields because some of them defied his order to build a hut for one of his wives.

Nhlonipho Nkamane Mkhatswa, chief of Lwandle in Manzini, the main commercial city in Swaziland, reportedly stripped a woman of her clothing in the middle of a street in full view of the public because she was wearing trousers.

In November 2013, the newly-appointed Chief Ndlovula of Motshane threatened to evict nearly 1,000 of his subjects from grazing land if they did not pay him a E5,000 (about US$500 at the time) fine, the equivalent of more than six months income for many.

Chiefs are given stipends by the national treasury, but not salaries, and community members pay their allegiance to chiefs by weeding and harvesting their fields, and constructing the traditional mud and thatch huts usually found at chiefs’ homesteads.

 See also 

KING'S DEFIANT SUBJECTS 'WILL BURN'
CHIEF FORCES SUBJECTS TO GREET KING

BULLYING CHIEFS RULE IN SWAZILAND
CHIEF MAKES WOMAN IN PANTS STRIP
http://swazimedia.blogspot.com/2010/12/chief-makes-woman-in-pants-strip.html

Thursday, 16 November 2017

FORCED CHILD LABOUR RIFE IN SWAZILAND

A new report that more than 11,000 children in Swaziland are forced to stay away from school to tend cattle is only the tip of an iceberg in child exploitation in the kingdom.

A draft Report on Child Labour In Herding In Rural Areas of Swaziland published in the Times of Swaziland on Thursday (16 November 2017) revealed 11,329 children between the ages of eight and 17 were not attending school because they were engaged in herding. Of these, 1,917 were aged between eight and 12 years. 

Children reported they were kept away from school because parents or guardians could not afford school fees or they had to work to help pay family debts.

But the report failed to uncover the full extent of forced child labour in Swaziland where King Mswati III rules as sub-Saharan Africa’s last absolute monarch.

A report on forced child labour in Swaziland from the United States Department of Labor covering 2016  identified what it called ‘categorical worst forms of child labour’ widespread in the kingdom as livestock herding, domestic work, farming and market vending.

It said Swaziland was ‘complicit in the use of forced child labour’. It concluded Swaziland made ‘no advancement’ because ‘local chiefs continued to force children to engage in agricultural and domestic work.

‘Penalties for refusing to perform this work included evicting families from their village and confiscating livestock.’

The Department of Labor said Swaziland had  signed a number of international conventions on child labour but they had not been enforced.

The report said children were being trafficked outside the kingdom to neighbouring countries such as South Africa, ‘for commercial sexual exploitation and forced labor in agriculture and domestic work’.

It also said some Mozambican boys migrate to Swaziland and become victims of human trafficking and are forced to conduct street work and herd livestock. Lubombo and Manzini were said to be the worst regions for forced child labour.

The report said, ‘Swazi children have become increasingly vulnerable to the worst forms of child labor due to the high prevalence of HIV, low economic growth, and high poverty levels.’

See also

SWAZI CHILDREN’S RIGHTS ABUSED
SWAZI GOVT MISLEADS ON CHILD LABOUR
US EXPOSES CHILD SEX TRADE
http://swazimedia.blogspot.com/2009/06/us-exposes-swazi-child-sex-trade.html

Wednesday, 18 October 2017

SWAZI KING’S RIGHT-HAND MAN DIES

TV Mtetwa, the right-hand man to King Mswati III the absolute monarch of Swaziland, and a fierce opponent of progression in the kingdom has died aged 93.

Mtetwa who was known as the ‘traditional prime minister’ had more power than the actual PM. He advocated for girls as young as fifteen to be forced into marriages, thereby supporting paedophilia (sex with children).

He threatened opponents of King Mswati that they would burn, if they did not do as they were told. He relentlessly worked to limit free speech and criticism of the King.

TV Mtetwa – real name Timothy Velabo – was Acting Governor of the Ludzidzini Royal Residence. This meant when he spoke he was considered to be speaking for the King. The power in Swaziland rests with King Mswati and his mother. Political parties are banned from taking part in elections and the King choses the Prime Minister, top ministers and judges. Critics of the King are labelled terrorists by the Suppression of Terrorism Act.

Although a constitution was passed in 2005 giving the appearance that Swaziland had many traits of a modern state, in reality tradition and culture takes precedence over laws. Mtetwa was the ultimate authority on traditional law and custom in the kingdom. 

Mtetwa was quick to pint this out in 2012 when he said it was acceptable for girls aged 15 to take part in traditional marriage known as kwendzisa if their parents agreed and the child wanted to. 

Mtetwa said this knowing that in 2012 the Children’s Protection and Welfare Act had been passed in Swaziland which made it illegal to engage in sexual relationships with girls under the age of 18.

The Swaziland Action Group Against Abuse (SWAGAA) said at the time most of these so-called marriages were forced on the girl and sometimes it happened after she had been raped or fallen pregnant.  SWAGAA, in a media statement, said, ‘What is most disturbing is the fact that most of these “marriages” are forced, with the young girls having little or no say in being married to much older men. 

‘The situation is often forced because the family wants to receive payment and if sexual relations have occurred (usually forced upon the girl), the family wants to save face. We have seen tragic stories in the newspaper recently involving these types of marriages, from girls being forced to marry after being raped, to getting pregnant and dropping out of school, to attempting suicide.’

It added, ‘What these young girls are enduring in the name of “traditional marriage” is a human rights violation. Swaziland has signed the Human Rights Declaration and the Convention on the Rights of the Child. The Children’s Protection and Welfare Act of 2012 received assent from King Mswati III to protect the lives and dignity of all children in Swaziland.

‘Protecting young Swazi girls from traditional marriages that they don’t want is a matter of principle. It is not a complicated legal issue; it is simply a matter of upholding human rights and Swazi law.’

One of Mtetwa’s duties was to travel the length and breadth of Swaziland threatening dire consequences to people who dared to defy the King’s wishes. For example, in 2014 he told the King’s subjects in kaLuhleko they ‘will burn’ if they continued to criticise the King’s appointment of a local chief.

In April 2014, the Swazi Observer, a newspaper in effect owned by King Mswati, reported Mtetwa and a delegation from the King visited kaLuhleko where it said ‘Bhekwako Dlamini had been mobilising the people to snub meetings called by the newly appointed Chief Zulwelihle Maseko, ‘who was blessed by Their Majesties last June’.

The newspaper reported, ‘His Majesty roared through Ludzidzini Governor Timothy Velabo Mtetwa commonly known as TV.

‘“It has gotten to the attention of His Majesty the King and the Queen Mother that there is something irregular happening here and that is why we are here today,” he said to deafening silence.

‘“There is a bad habit that has come to the attention of the authorities that there are some people who still choose to defy the chief and do not recognise a man who has been appointed by the King. Where have you ever heard of that? This is the person who has been chosen to take over from Mfanwenkhosi Maseko and I have been sent by His Majesty to order that there be complete silence in this place,” said the tough talking Mtetwa.’

The Observer reported Mthethwa warned that people who did not adhere to the directive issued by the King ‘will burn’.

Mtetwa was against free speech. Many times he pronounced that King Mswati’s word was final – on every topic. For example, in 2015, King Mswati introduced a football tournament that failed to attract enough supporters and made a huge financial loss. 

Controversy surrounded the E9 million (about US$900,000) sponsorship of the Ingwenyama Cup tournament by the government parastatal Sincephetelo Motor Vehicle Accident Fund (SMVAF). SMVAF exists to compensate victims of road accidents.

A range of critics said the amount of sponsorship was too much to spend in a kingdom that was battling with poverty and a drought. Seven in ten of the King’s 1.3 million subjects live in abject poverty with incomes of less than US$2 a day.

Mtetwa announced that ‘members of parliament, [cabinet] ministers and whoever’ must be silent on the matter.

The Observer on Saturday (21 November 2015) reported Mtetwa said people must stop discussing the topic, ‘because the lion has already roared on the matter’. The newspaper reported Mtetwa, ‘emphasised that it was wrong for people to publicly talk about what the King has already pronounced and set in motion’.

The newspaper added, ‘Mtetwa said since time immemorial it had been a traditional norm that no one speaks after the King had spoken.’

The newspaper said, ‘He warned all critics to guard against being seen to be going against pronouncements made by the King.’

Mtetwa died on Monday (16 October 2017) in a hospital in South Africa after a long illness.

See also

KING’S MAN SUPPORTS CHILD BRIDES
KING’S WORDS BLOCK FREE SPEECH
‘THE SWAZILAND KING’S WORD IS LAW’
‘COUP D’ÉTAT TAKEN PLACE’ - KING’S MAN
http://swazilandcommentary.blogspot.co.uk/2012/08/coup-detat-taken-place-kings-man.html