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Showing posts with label Vilakati Pius. Show all posts
Showing posts with label Vilakati Pius. Show all posts

Friday, 18 August 2023

Swaziland Newsletter No. 790 – 18 August 2023

 

Swaziland Newsletter No. 790 – 18 August 2023

News from and about Swaziland, compiled by Global Aktion, Denmark (www.globalaktion.dk) in collaboration with Swazi Media Commentary (www.swazimedia.blogspot.com), and sent to all with an interest in Swaziland - free of charge.

 

Corruption within the judiciary escalating at a very alarming rate, Judges taking bribes

Opinion by Zweli Martin Dlamini, Swaziland News, 12 August 2023

SOURCE

 The Law Society of Swaziland (LSS) must consider establishing a Commission to investigate allegations of corruption involving some Judges.

This week I was chatting to a very senior court official and by co-incidence, he/she(to protect identity) spoke about a Judge who received four hundred thousand Rands(R400,000.00) as a bribe, the intention was to influence a judgement.

The court official said she/he won’t give me the name for now but confirmed that some Judges are taking bribes these days due to financial challenges.

But with this information, I will conduct my own investigations and will definitely uncover the identity of the alleged corrupt Judge.

It is becoming extremely difficult to access justice in eSwatini, the corruption starts from the office of the Attorney General (AG) Sifiso Khumalo and networked to the Judges.

I asked the court official what happened if the aggrieved party in the matter appeals to the Supreme Court against the bias judgement and the court official said;

“The person who bribed the Judge of the High Court will also bribe the Supreme Court Judges to confirm the judgement otherwise, the judgement will be overturned. Some cases involve millions so it’s not difficult for those who want judgements to be delivered in their favour to bribe Judges”.

Worth-noting, lawyers spend time researching and preparing for cases only for justice to be sold.

The late lawyer Mandla Mkhwanazi who assisted me to win an unfair dismissal case at the Industrial Court, once highlighted that justice was for sale within the judiciary, Chief Justice Bheki Maphalala challenged him to provide evidence.

Well, as the head of judiciary, the Chief Justice was supposed to establish a Commission to investigate the allegations, these allegations came from Mkhwanazi, the then Secretary General (SG) from the Law Society of Swaziland(LSS) and therefore, it was a concern from the organization and/or the entire legal fraternity.

One of the reasons why the Chief Justice demonstrated reluctance to investigate the allegations was the fact that, he is corrupt to the core.

The concerns with regards to the ongoing corruption within the judiciary must addressed as a matter of urgency and the removal of the Chief Justice should be taken into consideration.

Even the calls for democracy are meaningless if we disregard what is happening within the courts, the judiciary is the cornerstone of democracy, it administers the rule of law.

Indeed, in a democratic dispensation, the law rules and this means, we have an obligation to work collectively to restore the rule of law and/or mitigate corruption within the justice system.

It should be noted that if we continue to disregard, ignore and/or allow such critical arm of the State to be paralyzed by corruption, disorder will erupt and subsequently manifest into anarchy.

The judiciary is a very important and critical arm of the State, any breakdown in the administration of justice does not only undermine public order but, threatens social and economic development including investor confidence.

Even the highly anticipated political dialogue must be conducted within the confines of the law and in this regard, the independence of the judiciary is of paramount importance.

 

We are being bullied into sex work

By Thokozani Mazibuko, eSwatini News, 12 August 2023

SOURCE

MATSAPHA: Some women working in Matsapha and surrounding areas, have alleged that they are being forced into sex work.

Matsapha is the hub of activity in Eswatini, where most textile firms and industries are geographically located. With the demand of cheaper and affordable accommodation, some people have invested in property business to meet that demand; however, some women have alleged that it was no longer safe for them to rent the so called cheaper accommodation in some locations around Matsapa. Eswatini News spoke to some textile workers, who  preferred to remain anonymous. They disclosed that they were no longer staying in Matsapha after they were allegedly threatened with assault by a group of women.

“I was on my way back from work one evening when I was approached by a group of women who told me to join them when they go out at night for sex work. I told them that I was not interested but one of them threatened to deal with me because I thought I was better than them. I immediately looked for alternative accommodation at Ngwane Park just to escape from them as I realised that they meant what they said,” narrated one of the textile workers.

Meanwhile, another textile worker revealed that many girls and women had been involuntarily forced to join the group of sex workers in Matsapha.

“Many of my colleagues are already sex workers as they have been bullied by these women into joining them. If they refused to join them, some of them had their houses mysteriously broken into,” she further alleged. Another sex worker, who agreed to speak to Eswatini News on condition of anonymity, said that it was true that some of them were bullied into joining the team of sex workers.

“I was new in Matsapha and fresh from school when I arrived to seek employment at one of the textile companies. Immediately when I found a job, I was approached by a group of women who issued a lot of threats in the event I refused to join them after hours. Today  I am a sex worker by night and a textile worker by day,” revealed the woman. It has been reliably gathered that some alleged sex workers are already advertising their services in other locations in Matsapha. Eswatini News happened to come across some papers with contacts and the list of service which, however, cannot be repeated, along the streets of Matsapha.

 

Accepting imali yekuta, disappearing is criminal - police

By Mbono Mdluli, eSwatini Observer, 15 August 2023

SOURCE 

Police have warned women that it is a criminal offence to accept transport money from a man and end up not seeing him.

According to the police, the woman’s freedom may as a result of this be at the mercy of that man.

This was shared by Sindi Ndlovu, a Crime Prevention Officer within the Royal Eswatini Police Service (REPS) on Saturday during a crime prevention event organised by the Big-Bend police, in conjunction with Stefanutti Stocks.

Ndlovu said such culprits needed to be brought to book.

“There are these ladies who convince men to provide them with money for transport so that they can be able to see them and end up not honouring that promise.

That is a criminal offence and I encourage men to approach the nearest police station so that these women can be brought to book,” she said.
Her message was met with amusement from the over 200 men and women who had attended the event.

The subject generated interest, especially from the men. Some were heard saying they had many women to report to the police station for such an offence.
Some admitted that they did not know that such an act was criminal.

They were further educated by the police that such an act was theft by false pretences.
Ndlovu further encouraged men who were victims of abuse from their wives to report them to the nearest police stations.

She said she was aware that some wives had a tendency of beating their husbands because they knew that men would feel embarrassed to report such matters to the police.

The crime prevention officer also stated that many women were abused by their husbands and such incidents had to be reported to alleviate crime in the country.

Ndlovu pleaded with men to know that a rod was not supposed to be used on their wives because that would not ensure the welfare of the residents of their homesteads.
She spoke of a special rod that was supposed to be used to beat women.

To read more of this report, click here

http://new.observer.org.sz/details.php?id=20958

 

No leave of absence for elections for civil servants

By Joseph Zulu, Times of eSwatini, 12 August 2023

SOURCE 

MBABANE: Caught between a rock and a hard place.

Civil servants have to decide between completely resigning from employment or continue working while pursuing their political dreams. In the past, as soon as nominees were chosen, civil servants would be allowed to take leave of absence after being nominated. This allowed them to have time to campaign for their political positions such as bucopho, indvuna yenkhundla or even Member of Parliament (MP).

This was the case in the previous general elections, including in 2018. This year, the country is to hold the much-anticipated national exercise again and in about two weeks, nominees will take part in the first phase of elections, known as primary elections. This will then be followed by secondary elections. Eswatini’s elections are different from how those of many countries, where individual candidates are selected based on parties they represent. However, constitutionally, Eswatini does not allow political parties during elections and candidates are elected based on individual merit, first at their chiefdom level. Unlike in the past, this time around, all civil servants have been ordered to be at work and are not allowed to take leave of absence. Under leave of absence, civil servants are not paid salaries but this time, the government has not stopped the salaries and instead ordered the civil servants to continue working.

This is contained in a memo dated July 28, 2023, issued by the Ministry of Public Service. Some civil servants have been left furious with these developments, while others are said not to be aware that they are not suppose to be away from work while campaigning for the political positions.

The Principal Secretary (PS) in the ministry, Sipho Tsabedze, confirmed the memo, pointing out that it applied to all civil servants. This was after he was contacted following concerns from civil servants, who expressed displeasure that they were not allowed to take leave of absence by the relevant authorities in the various work stations. Tsabedze said all the civil servants who had been nominated were affected by this memo. He said this was because they were still getting paid and for that reason needed to be at work.

The PS stated that civil servants who were nominated to stand in the 2023 General Elections were expected to be at work until they won the elections.

He said constitutionally, only politicians who were civil servants were allowed to take absence of leave. Tsabedze said for now, the nominees were not politicians and that if they were civil servants, they did not qualify for leave of absence until the time they won the elections and also made their oaths to serve. He said winning the elections was not just enough but that they should also make the required oath to serve.

“For now, they are like a woman who has not been smeared with red okra. Even if lobola is paid for one, she is not a wife until the red okra is smeared,” said Tsabedze. He also added that for now, the nominees were still ‘gambling’ as they could win, or may not do so. Tsabedze also revealed that even the outgoing politicians such as MPs, tindvuna tetinkhundla and bucopho were still getting paid. He said it would be unfair to say that civil servants, who wanted to stand for elections, should go on leave of absence and not get paid when the other outgoing politicians were still getting paid.

He revealed that the only time their salaries would be stopped was if they had won the elections and reached the stages where they made oath to serve the country. “For now, they are not politicians,” said Tsabedze adding that they were still ordinary civil servants. Some civil servants are of the view that this would work to their advantage. They said this was because some of them were able to apply for leave and still be able to earn their salaries.

“In the past, it meant that you had to lose your salary while campaigning,” one said. He also said it would give an equal advantage for others who did not have enough money for campaigning and relied purely on their salaries. Also, some of the police officers said they did not mind being at work because they knew that their duty called for them to work 24 hours a day. “We can be called at any time just like it was during the unrest,” said a police officer. It was also gathered that even the warders were called yesterday to be informed of the situation. This is according to some warders who were nominated for elections. The Public Relations Officer (PRO) for His Majesty’s Correctional Services (HMCS) could not be reached for comment.

See also

It’s now up to the voter (new polling laws passed)

http://www.times.co.sz/feature/141440-it%E2%80%99s-now-up-to-the-voter.html

Elections: some chiefs want self-exiled emaswati barred

http://www.times.co.sz/news/141477-elections-some-chiefs-want-self-exiled-emaswati-barred.html

Times journalists must guard against ‘insulting’ emaSwati who are experiencing pain in exile, Alec Lushaba landed in trouble

http://swazilandnews.co.za/fundza.php?nguyiphi=4960

 

LUCT lecturers challenge Christian faith, prayers

By Kwanele Dlamini, Times of eSwatini, 14 August 2023

SOURCE 

MBABANE: Unionised lecturers and support staff of Limkokwing University of Creative Technology (LUCT) have run to court to stop Christian prayers during their meetings.

They want the management of the institution not to impose the Christian faith on them. Through their union, the National Workers Union of Swaziland Higher Institutions (NAWUSHI), the unionised lecturers want the High Court to interdict the management of LUCT, or anyone acting on its behest, from directing them to pray during their weekly stand-up meetings. It was further their plea to the court that it should declare the conduct of the respondent (LUCT) of imposing the Christian religion and practices on them to be unlawful. In motivating their application, the applicants (union) argued that such practice was in violation of their constitutional right to freedom of religion.

They wondered why the management of the university allegedly imposed its prayers on people who were unequivocally opposed to it. They argued further that they made it clear that the prayers were unsolicited and unappreciated due to differences in religion. “One finds no other conclusion than to conclude that this is a blatant abuse of power and sheer disrespect to the workers’ constitutional right to freedom of religion and conscience,” submitted the union on behalf of the support staff and lecturers. Section 23 of the Constitution of the Kingdom of Swaziland (Eswatini), under the protection of freedom of conscience or religion, provides that: ‘‘Except with the free consent of that person, a person shall not be hindered in the enjoyment of the freedom of conscience, and for the purposes of this section freedom of conscience includes freedom of thought and of religion, freedom to change religion or belief, and freedom of worship either alone or in community with others’’. Respondents in the matter are LUCT and its Head of Academics, Stella Hlezephi.

To read more of this report, click here.

http://www.times.co.sz/news/141458-luct-lecturers-challenge-christian-faith-prayers.html

 

Life in exile drains you in subtle, terrible ways not properly understood, even by its victims

By Pius Vilakati, Daily Maverick (South Africa). 14 August 2023

SOURCE

Pius Vilakati is a Central Committee Member of the Communist Party of Swaziland and is its Head of Research and Policy Development. He has been exiled in South Africa since 2010. He writes in his personal capacity.

One evening last July, I returned from the annual winter school of the Communist Party of Swaziland (CPS), sneaked into my room, dropped to the floor and, leaning against the door, let loose a flood of tears.

This went on for quite a while, longer than all the previous times I had broken down.

Any specific reason for this final meltdown? I don’t even know! That’s the petrifying part.

But, having spent 13 years exiled in South Africa, since 16 May 2010, I’ve learnt through personal experiences that when it comes to exile life, every day something will remind you that you’re living in a foreign country — and living horribly. Since then, I haven’t been able to go home as Swaziland remains hell for the majority of the people, and worse for democracy activists.

Since at least the 1980s, the Swazi regime has intensified its attacks on pro-democracy activists, forcing many into exile, arresting and torturing many, while killing others and destroying lives in its wake.

Political parties have been banned in Swaziland since 12 April 1973, when the monarch seized all executive, legislative and judicial powers to rule by decree. The sham 2005 constitution further entrenched the powers of the absolute monarchy, the last such institution in Africa.

This year has been particularly bad for the CPS, whose activists have been targeted by the regime due to the party’s campaign for a mass boycott of Mswati’s sham elections. In its campaign for the unbanning of all political parties and the holding of truly free and fair elections, the CPS has become Mswati’s prime target.

Like others before me, my student activism was viciously attacked by the regime. In 2010 I was president of the Student Representative Council at the University of Swaziland and a member of the Swaziland National Union of Students when we united all tertiary institutions in an unprecedented national march for free education.

Mswati’s police made their intentions clear when, in February 2010, they detained me together with about 20 other student activists and leaders for a whole day, tortured us and further threatened us with violence if we protested again.

But I wasn’t going to let Mswati and his police tell me to stop fighting for justice. To this day, it still shocks many, including me, that I had to escape the police’s clutches by jumping into a hearse as part of my escape journey to exile. The hearse was carrying the lifeless body of Sipho Jele, a member of the People’s United Democratic Movement (Pudemo), who had been allegedly murdered after being detained by the police for wearing a Pudemo T-shirt on Workers’ Day. I was one of the speakers at his memorial service and night vigil in Manzini.

I only found out later that the police had disrupted and stopped Sipho Jele’s funeral that Sunday morning. By then I was “safely” in South Africa. A few weeks later, four other activists joined me in exile.

But I clearly wasn’t ready for the tough life in exile that I’ve lived through for the past 13 years.

Exile isn’t a choice, it’s but one of the many heinous crimes committed by the oppressive regime. The vicissitudes of exile life always throw everything at you, at any time, without expectation. You might be very careful and anticipate things, but something, I dare say anything, from an unexpected angle will remind you and drag your soul into the darkest night.

Exile isn’t a holiday or a mere excursion. It’s traumatic. Refugee status does not guarantee you security.

To read more of this article, click here.

https://www.dailymaverick.co.za/opinionista/2023-08-14-life-in-exile-drains-you-in-subtle-terrible-ways-not-properly-understood-even-by-its-victims/#:~:text=Exile%20drains%20the%20life%20out,the%20United%20States%2C%20in%201965.

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Saturday, 9 April 2011

SWAZI YOUTH FEEL ‘EGYPT EFFECT’

To a growing number of Swazi people, the bravery of the people in the north of their continent who have taken a stand against decades of dictatorial rule has meant only one thing: inspiration. Rowena McNaughton, CIVICUS media officer, writes.

SOURCE

Even the youth of the African monarchies are feeling the Egypt effect

While campaigning the international press to look to his embattled home nation, Musa Hlophe, hailed as the grandfather of the Swaziland human rights movement, surmised that if his home country, Swaziland, was a business it would be technically broke.

Since its parliament handed all power to the Swazi King 34 years ago - at the time King Sobhuza II and now King Mswati III - the tiny southern African nation has become one of the world’s most controlled countries. Already one of the last absolute monarchs in the world, King Mswati III has stretched his power so that he not only has complete power to appoint the country’s Prime Minister, members of the cabinet and judiciary, but he has also outlawed the Swazi people’s right to engage in governance or, indeed, participate in any meaningful decision making. Widespread control has meant citizens’ rights to access information, and even a free press, have been all but obliterated.

There is no protection of the right to assemble, to associate or to speak. He has absolute control over the nation’s finances. For Mandla Hlatshwayo, an attorney and founding member of the People’s United Democratic Movement, the state of human rights in the country, from which he has been forced to live in exile, is worse than in headline-grabbing Zimbabwe. “We can’t even hold a political meeting.”

But Swaziland is also a country rich in natural resources. “Of all the countries in this region its problems are not due to a lack of resources,” says Hlatshwayo. Where the problem lies is that proceeds of the sales of resources have not gone to priority projects: health and education. Over 80 per cent of the country’s wealth is held by 20 per cent of the elite. The King has seemed happy to indulge his privileged family, friends and government ministers to ensure their loyalty. Local people who once were proud of their self sufficiency are now begging for their bread under spiralling costs of living. Unemployment has fueled unrest amongst its citizens as the country groans under a 40 per cent unemployment level and its people become more and more hungry. These people are given promises but nothing they can eat.

But the real breaking point for Swazis is crippling poverty. Only 30 per cent of Swaziland’s population of around one million have access to more than $1 in spending money per day. Across the country thousands lie waiting to die from HIV-AIDS. The country has the lowest life expectancy in the world at 30 years.

The root cause

The government has been saying to its people that everything is fine. It promises first-rate highways and has pledged to make the nation a shining beacon in Africa by relying on protectionism and sticking to its tribal roots (unfortunately for many, the skewed aspirations leave a hungry populace that can be easily manipulated).

The government’s debt is about $900 million, and growing. Critics, such as Sibongile Mazibuko, president of the Swaziland National Association of Teachers, complain that the government ministers, mere puppets of the king, pay vast sums for ostentatious projects intended to make them look good. Joannes Mongardini, the IMF’s mission chief for Swaziland, told Swazi civil society that the government had a $50m budget addendum for a new airport project, though the country owns no aeroplanes. It has promised that next will be highways, yet Mazibuko asks: what about hospitals? “Our people are dying”.

The root of the problems that ail Swaziland is corruption. While money has been haemorrhaging from the nation there has not been one minister indicted. While 2 per cent of the country’s population die each year as a consequence of HIV-AIDS and not being able to access the correct medicine, its government is fixated on saying all is fine. According to Hlatshwayo, Swazi society “resembles one that is suffering the effects of a civil war.”

Mounting change

Yet a crushing human rights environment and dictatorial rule seem unlikely to squash the aspirations of a rising number of Swazi youth fed up with oppression. Fueled by the North African and Middle East uprisings, the youth and civil society of Swaziland are mobilising. On 12 April the voice of the people angry at suppression and hungry for bread will be heard on the streets of the nation’s capital, Mbabane, to demand change. Facebook has been the platform for change. “It’s the only legal way we can communicate”, says Pius Vilakati, one of the leaders of the protest and an exile forced to live in South Africa. Vilakati says the objective of 12 April is resolute: an end to the monarchy. “We are not going to move away from the streets until the source of dictatorship is overthrown.”

Heavy-handed response is likely, since already the police have upped their forces.

Human rights activists say the government is passing out guns to the army. Roadblocks are now commonplace and checkpoints are springing up daily. Some say it’s an ideal that only the youth have and question the effectiveness of a group hungry to taste what those in Tunisia and then Egypt achieved. Time will tell, but for Hlophe, a veteran of civil movements whose own son has joined the Facebook movement, perhaps it’s these words that best guide the future of the country: “It’s fair to say that ever since events in the Middle East and North Africa, Swaziland will never be the same.”

Wednesday, 26 January 2011

STUDENTS DEFY SWAZI POLICE

The following message was sent to members of the Swaziland National Union of Students (SNUS) Facebook site on Monday (24 January 2011). It concerns harassment by the Swazi Police of activists in the student movement.


Brave Swazi Students defy Royal Swaziland Police


Comrades and friends of the Swaziland Revolution are informed that the students of Swaziland now live in fear of their lives as the Royal regime of Swaziland keeps harassing the students of Swaziland, especially those affiliated under the Swaziland National Union of Students [SNUS].


It all began on the day the youth of Swaziland, led by the Swaziland Youth Congress [SWAYOCO], were on their way to attend the World Festival for Youth and Students,held in South Africa. The bus in which they were travelling in had to be stopped a number of times by the Royal Police of Swaziland and subjected to arbitrary search whilst other vehicles were allowed to pass without any hassle. This happened on the 12th of December, 2010. When they reached the Ngwenya [Oshoek] border post the Royal Swaziland Police recorded their names on a separate sheet of paper, an act which is never done normally.

Problems continued when they came back from the festival. After some rigorous search on the students by the Royal Police two students were placed aside by the police. These are Comrade Thembela Ngcamphala and the Deputy Secretary General [DSG] of SNUS, Comrade Samkelo Ginindza. According to Ngcamphala ‘upon our arrival at Ngwenya (Oshoek) border post on the morning of Wednesday 22 December, 2010, the Swazi delegation was subjected to rigorous search by the Royal Swaziland Police for any material they felt was not allowed into Swaziland. I was in possession of the daily publications of the World Festival for Youth and Students. I also had the Festival and the World Declaration documents in my possession. I was taken aside together with Comrade Samkelo and we were led to a Royal police officer known as ‘Dube’ where they confiscated our documents on democracy and took our passport numbers and phone numbers’. They were both informed that police needed time to go over the documents and that they would be called later. On Tuesday 28 December 2010 the two Comrades received a call from Dube, the police officer, ordering them that they appear at the Police Regional Head Quarters in Mbabane on Thursday 30 December 2010.

Owing to the revolutionary spirit that these two comrades have, they, after consultation with leaders of SWAYOCO, decided to defy the Royal Police. This dealt an embarrassing blow to the Royal police since they had ordered these two Comrades to leave holidays and report to them. This prompted the same Dube to call the two Comrades on January 3, 2011, and threaten them with death for defying the police. ‘Dube posed some threats stating that they were going to deal with me, even if I can switch off my phone for good and that they had got all the gadgets to do that. He then ordered me to call them, but I continued to defy them. I am not answerable to the police’, stressed Comrade Thembela. The Royal police continue intimidating the two students up to this far.

It is not the first time that police have harassed progressive students of Swaziland. Pius Vilakati, a former President of the Student Movement in Swaziland, is currently in exile. He escaped Swaziland following similar threats by the Royal Swaziland Police, after he was said to have made ‘terrorist statements’ during the memorial service of Sipho Jele who himself had been murdered by the Royal police.


Comrade Thembela is one of the student leaders that were abducted together with Comrade Pius on the 10th of February, 2010. Comrade Thembela was later dumped about 60 kilometres East of Swaziland after undergoing some torture in the forests there that same day.

To this day the two Comrades receive threats from the Royal police and yet they remain defiant. SNUS calls for the continued support of the two Comrades from all democracy-loving people in Swaziland and around the world.