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Friday, 30 January 2026

Swaziland Newsletter No. 912 – 30 January 2026

 

Swaziland Newsletter No. 912 – 30 January 2026

News from and about Swaziland, compiled by Global Aktion, Denmark (www.globalaktion.dk) in collaboration with Swazi Media Commentary (www.swazimedia.blogspot.com), and sent to all with an interest in Swaziland - free of charge. The newsletter and past editions are also available online on the Swazi Media Commentary blogsite.

 

Govt breach­ing UN chil­dren’s rights con­ven­tion - Par­ents

Sunday Observer (eSwatini) Press Reader edition, 25 January 2026 

Par­ents have joined the Swazi­l­and National Asso­ci­ation of Teach­ers (SNAT) in con­demning gov­ern­ment’s hand­ling of sweep­ing edu­ca­tion reforms.

They warned that the rushed rol­lout of Com­pet­ency-Based Edu­ca­tion (CBE) and a new four-year sec­ond­ary school pro­gramme amounts to poor gov­ernance and is a breach of an inter­na­tional chil­dren’s rights con­ven­tion.

Eswat­ini Schools Com­mit­tee and Par­ents Asso­ci­ation (ESCAPA) Pres­id­ent Cedric Chirwa said the asso­ci­ation fully agrees with the Swazi­l­and National Asso­ci­ation of Teach­ers (SNAT) that the min­istry of edu­ca­tion and train­ing was press­ing ahead with reforms without proper con­sulta­tion, adequate pre­par­a­tion or trans­par­ency, des­pite schools open­ing on Tues­day.

Chirwa said par­ents were neither con­sul­ted nor given access to reports eval­u­at­ing pilot pro­grammes, leav­ing them in the dark about what kind of edu­ca­tion their chil­dren will receive. “We agree with SNAT and it is even more alarm­ing that par­ents have also not been engaged,” Chirwa said.

“We have not seen any report on CBE or on the four-year pro­gramme. Par­ents do not know what edu­ca­tion will be taught to their chil­dren, and teach­ers them­selves are con­fused. That is a wor­ry­ing state of affairs as schools open,” he added. The cri­ti­cism comes as gov­ern­ment pre­pares to intro­duce CBE across sec­ond­ary schools and restruc­ture the sys­tem into a single four-year cycle cov­er­ing Grades 8 to 11.

The min­istry says the reforms will pri­or­it­ise prac­tical skills, cre­ativ­ity and mas­tery of com­pet­en­cies, while mov­ing away from tra­di­tional exam rank­ings and intro­du­cing new sub­jects such as music, dance, fine art and drama.

Chirwa said the man­ner in which the reforms are being imposed may place Eswat­ini in breach of the United Nations Con­ven­tion on the Rights of the Child (CRC), to which the coun­try is a sig­nat­ory.

“Art­icle 29 of the Con­ven­tion defines the aims of edu­ca­tion and also recog­nises the liberty of par­ents to choose the kind of edu­ca­tion they want to give to their chil­dren,” he said.

“By not con­sult­ing par­ents and other stake­hold­ers, and by with­hold­ing key reports, gov­ern­ment is going against that con­ven­tion,” he added. While care­ful to avoid incit­ing lan­guage, ESCAPA warned that side­lin­ing par­ents risks deep­en­ing mis­trust and entrench­ing divi­sions around edu­ca­tion policy.

“This is dan­ger­ous because it cre­ates a situ­ation where one party sees itself as always right and the other as oppos­i­tion. That is not what we want. We want to move together, to speak openly about how to improve the sys­tem and agree on the way for­ward,” he stated.

He cau­tioned that without trans­par­ency and shared own­er­ship, failed reforms could degen­er­ate into blame-shift­ing rather than account­ab­il­ity.

“If it fails, people will point fin­gers, and oth­ers will defend decisions even when they know things were done wrongly, simply for the sake of defend­ing,” he said.

At the core of par­ents’ frus­tra­tion, accord­ing to him, is the absence of pub­licly avail­able reports on the per­form­ance of CBE at primary school level and on the pilot of the four-year sec­ond­ary pro­gramme con­duc­ted in selec­ted schools last year.

Without these, ESCAPA argues, there is no evid­ence base for scal­ing the reforms nation­wide.

“These reports should have been avail­able not only to par­ents, but also to the media, so they could be inter­preted and explained to the wider pub­lic,” Chirwa said.

 

Three years on, justice denied for assassinated eSwatini human rights lawyer Thulani Maseko as Amnesty International demands independent investigation

By Abigail Jele, Swaziland News, 28 January 2026

SOURCE 

MBABANE: It’s been three solid years since the assassination of Thulani Maseko, a highly respected human rights lawyer who was shot dead at his home on 21 January 2023 in Eswatini. 

Three years on, no one has been held accountable for his killing, his assassination sent shockwaves across the country, the region, and the international human rights community, and remains a stark reminder of the risks faced by those who defend human rights in Eswatini.

As demands for justice continue, Amnesty International has raised serious concerns about the slow pace and lack of transparency surrounding investigations into his death.

Reached for comments by this Swaziland News, Amnesty International Southern Africa Coordinator stated that, even though the motive behind Maseko’s assassination “remains unclear”, they strongly believe he was murdered for defending human rights.

“Although the motive behind his killing remains unclear, Amnesty International has reason to believe that Thulani Maseko was murdered in connection with his work as a human rights defender and lawyer. Amnesty International is concerned that the search for those responsible for his violent death is dragging on, despite longstanding calls from civil society organizations, governments and intergovernmental organizations for an independent investigation into his murder.

Amnesty International calls on King Mswati III. to promptly, thoroughly and impartially investigate the unlawful killing of Thulani Maseko and to bring any responsible individuals to justice in a fair trial. Amnesty International also urges that Thulani Maseko’s family be granted access to justice and effective legal remedies. They must also be protected from intimidation”, said the Amnesty International Coordinator.

Three years after his killing, justice for Thulani Maseko remains elusive and continued absence of accountability not only deepens the pain of his family but also entrenches a culture of impunity that places all human rights defenders at risk.

 

‘Expel them’: eSwatini minister sparks alarm with anti-LGBTQ school rhetoric

By Luiz De Barros, Mamba Online, 28 January 2026

SOURCE  

LGBTQ+ young people have come under attack in Eswatini after the country’s Education Minister called for queer school pupils to be expelled, comparing them to gangsters.

According to local media, Minister of Education and Training Owen Nxumalo made the troubling remarks on Tuesday while visiting schools in the capital, Mbabane, to mark the start of the academic year.

Nxumalo claimed that learners in the southern African nation were being “coerced” into what he described as “unacceptable behaviour”, including gangsterism and homosexuality.

He told scholars and staff that same-sex relationships had no place in schools because they conflicted with religious beliefs and cultural traditions.

“We do not know where these practices come from, and we rebuke them in the name of Jesus,” Nxumalo was quoted as saying. “One fails to understand why a girl would convince another girl to fall in love with her.”

The minister added, “I will not tolerate any issues that come with homosexual relationships in our schools,” and vowed to personally ensure that any pupils involved in such relationships were expelled.

Nxumalo reportedly also praised US President Donald Trump’s stance on the LGBTQ+ community, describing it as the correct position to take.

LGBTIQ+ advocacy group Eswatini Sexual and Gender Minorities (ESGM) expressed its “deep concern” about the minister’s statements, noting that the Constitution guarantees equality and that every Swazi child has the right to education.

“Expelling learners on the basis of real or perceived sexual orientation or gender expression directly undermines these constitutional and statutory protections,” ESGM said in a statement.

“Such actions risk denying children their right to education, exposing them to stigma, violence, and long-term harm.”

The group stressed that “sexual orientation and gender identity are not misconduct” and said that “schools have a duty to address behaviour in a manner that is lawful, non-discriminatory, and consistent with child protection principles, not through exclusion or fear.”

ESGM called on the Ministry of Education and Training to ensure that schools are safe and inclusive environments for all learners, and to stop making statements that encourage discrimination, bullying or the exclusion of vulnerable children.

Eswatini remains one of the world’s last absolute monarchies and has a poor record on human rights. Although not actively enforced, men “suspected” of sodomy can be arrested without a warrant under the Criminal Procedure Act of 1938.

ESGM has been engaged in a years-long legal battle to overturn the government’s refusal, despite a court order, to register the organisation as an official entity.

 See also

Minister’s same-sex relationships statement: Minister must retract – CANGO (eSwatini Observer)

https://eswatiniobserver.com/ministers-same-sex-relationships-statement-minister-must-retract-cango/

 

15 minors raped in just 25 days

By Bongiwe Dlamini, eSwatini Observer, 26 January 2026

SOURCE 

At least 15 children under the age of 18 have been raped since the beginning of the year.

These statistics are according to cases that were officially reported to the police across the country.

The latest case was reported in Mankayane on January 21, where a four-year-old girl was raped allegedly by her 18-year-old neighbour. The incident happened at Nhlotjeni in December.

Sources close to the matter said the four-year-old and other minors usually went to the 18-year-old man’s home to play.

All seemed normal until early last week when the four-year-old girl’s mother overheard some children older than her daughter discussing what the teenager did to them when they went to play at his home.

Surprised, the mother is said to have then called her daughter aside and asked her what happened to them when they were playing at the neighbour’s home.

“The girl narrated that they were violated by the 18-year-old. Her mother reported the matter to the police, while parents and guardians of the rest of the children said they were still to discuss the matter,” said a source.

The suspect has not been arrested yet, as confirmed by Acting Deputy Chief Police Information and Communications Officer Inspector Mazwi Ndzimandze.

This case is at least the 15th to be reported to the police this month.

The cases reportedly happened in various areas in all four regions of the country.

The Lubombo region leads with six cases, followed by the Manzini and Hhohho regions with four cases each.

Only one case has so far been reported in the Shiselweni region.

More than half of the survivors of abuse are under 14 years, while at least four are aged 10 or below, indicating extreme vulnerability among younger children.

In the majority of the cases, the alleged perpetrators are known to the victims, including relatives such as uncles, cousins, stepfathers, neighbours, and boyfriends.

This points to abuse occurring largely within trusted environments such as homes, family settings and neighbourhoods, as previously articulated by SWAGAA in its latest report (December 2025).

To read more of this report, click here

https://eswatiniobserver.com/15-minors-raped-in-just-25-days/

 

The King’s Imbasha: How royal patronage is bankrupting the State

Opinion by Velaphi Mamba, Swaziland News, 25 January 2026

SOURCE 

King Mswati III has long relied on cultural nationalism as a substitute for democratic legitimacy. 

Culture, in his hands, is not simply heritage but a governing technology that is employed to manufacture obedience, suppress dissent, and convert public resources into royal loyalty. 

Under the banner of tradition, state power is reproduced not through accountable institutions but through ritual, spectacle, and increasingly, cash incentives meant to buttress a patronage system that has now bankrupted the country.

It is within this context that the practice of imbasha must be understood. Following the weeding of the King’s fields after the Incwala ceremony, regiments are paid a cash stipend, framed as cultural appreciation and a symbol of the king’s benevolence. 

This year alone, the reported cost of imbasha reached a staggering E45 million. At E1,000 per regiment member, this implies that roughly 45,000 people will be paid representing only 3.75% of Eswatini’s population of approximately 1.2 million. Fewer than four out of every hundred emaSwati will receive this benefit, while the remaining 96% are excluded, many facing chronic unemployment, food insecurity, and failing public services. 

It is important to also highlight the fact that imbasha is paid to men and boys only, who are the ones that culturally weed the king’s fields. The gender dimensions of the matter should therefore not go unnoticed.

The imbasha stipend is not a marginal expense nor a once-off gesture. If imbasha continues at E45 million per year and the 45 000 regiments’ figure remains constant, the state will have spent E450 million over a decade buying loyalty from a narrow segment of society. Nearly half a billion Emalangeni will have been transferred not through developmental programmes or social protection, but through a patronage system designed to reward ritual compliance and entrench royal hegemony. 

This is not a sustainable national redistributive program but selective appeasement, financed by a state already massively failing to meet its most basic obligations. The swelling numbers to weed the king’s fields are not a sign of the people’s love of culture and the king. 

They are emblematic of the economic desperation of the masses.

Worse still, the imbasha system is riddled with corruption and opacity. The money does not reach regiment members through transparent, auditable payment mechanisms. Instead, it is channelled through layers of traditional leadership – tindvuna and royal structures where discretion replaces accountability. 

This creates fertile ground for skimming, favouritism, and exclusion. Numerous accounts indicate that not all regiments receive the full E1,000, while others receive nothing at all, depending on their proximity to power. Portions of the E45 million vanish before reaching the intended recipients, shrinking even further the already tiny share of emaSwati who benefit. 

The absence of beneficiary registers, payment trails, independent audits, or parliamentary oversight means that tens of millions of Emalangeni are being moved annually in ways that offend basic principles of public finance management and potentially violate anti–money laundering laws. In any functioning state, such cash-heavy, politically controlled disbursements would trigger an investigation. 

In Eswatini, they are normalized and we are witnessing money laundering by the king in plain sight. This is egregious exercise of public finances and needs to be revisited.

King Mswati (centre) during the end of 2025-2026 Incwala ceremony

To read more of this commentary, click here

http://www.swazilandnews.co.za/fundza.php?nguyiphi=11208



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